Gregory had often been puzzled by the unique unworldliness of St.
Francis; his admiration for St. Clare was even more profound, and in
reading his letters after leaving the franciscan abbess one forgets
that he was over eighty at the time. With him she had gained her point
once and for all, but upon his death she had to oppose the wishes of
Innocent IV, who did all in his power to merge the franciscan order of
Poor Clares into an ordinary Benedictine community. Again it ended in
the triumph of St. Clare, and the day before her death she had the joy
of receiving the news that the Pope had issued a papal bull
sanctioning the rule for which both St. Francis and she had fought;
namely, that they were to live absolutely poor without any worldly
possession of any kind. "N'est-ce pas," says M. Sabatier, "un des plus
beaux tableaux de l'histoire religieuse, que celui de cette femme qui,
pendant plus d'un quart de siècle, soutient contre les papes qui se
succèdent sur le trône pontifical une lutte de tous les instants; qui
demeure également respectueuse et inébranlable, et ne consent à mourir
qu'après avoir remporté la victoire?"
St. Clare during the remaining years of her life suffered continually
from ill-health, and it was from a bed of infirmity that she so
ardently prayed the Pope to sanction her rule of poverty, and enjoined
the sisterhood to keep its tenets faithfully. Like St. Francis, brave
and cheerful to the last, she called her weeping companions around her
to give them her final blessing and farewell. Among them knelt the
Blessed Agnes, who had come from her nunnery in Florence to assist her
sister, and the three holy brethren Leo, Angelo and Juniper. On the
11th of August 1253, the feast of St. Rufino, as she was preparing to
leave the world they heard her speak, but so softly that the words
were lost to them. "Mother, with whom are you conversing?" asked one
of the nuns, and she answered: "Sister, I am speaking with this little
soul of mine, now blessed, to whom the glory of paradise is already
opening."
Then as the evening closed in and they were still watching, a great
light was seen to fill the doorway leading from the oratory of St.
Clare to her cell; and from out of it came a long procession of
white-robed virgins led by the Queen of Heaven, whose head was crowned
with a diadem of shining gold, and whose eyes sent forth such
splendour as might have changed the night into the brightest day. And
as each of the celestial visitors stooped to kiss St. Clare, the
watching nuns knew that her soul had already reached its home.
* * * * *
Public-domain text, read in full here on John Shaqi.
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