afterwards brought it at a run up the hill to the church of San
Rufino, where it remains to this day.
Already two basilicas had been built in honour of the saint, but the
Assisans dissatisfied with their size and magnificence, in the year
1134 called in the most famous architect of the day, Maestro Giovanni
of Gubbio, who before his death in 1210 had all but completed the
present cathedral and campanile. It is a great surprise when, emerging
from the narrow street leading from the Piazza Minerva thinking to
have seen all that is loveliest in Assisi, we suddenly catch sight of
the cathedral and its bell-tower. The rough brown stone which Maestro
Giovanni has so beautifully worked into delicately rounded columns,
cornices, rose-windows and doors with fantastic beasts, sometimes
looks as dark as a capucin's habit, but there are moments in the late
afternoon when all the warmth of the sun's rays sinks into it,
radiating hues of golden orange which as suddenly deepen to dark brown
again as the light dies away behind the Perugian hills.
All three doors are fine with their quaint ornaments of birds and
beasts and flowers, but upon the central one Giovanni expended all his
art. It is framed in by a double pattern of water-lilies and leaves,
of human faces, beasts, penguins and other birds with a colour in
their wings like tarnished gold. The red marble lions which guard the
entrance, with long arched necks and symmetrical curls, a human figure
between their paws, may belong to an even earlier period, and perhaps
were taken by Giovanni da Gubbio from the Chiesa Ugonia to decorate
his façade, together with the etruscan-looking figures of God the
Father, the Virgin and St. Rufino in the lunette above. Just below the
windows a long row of animals, such pre-historic beasts as may have
walked upon Subasio when no man was there to interrupt their passage,
seem to move in endless procession, and look down with faces one has
seen in dreams.
[Illustration: DOOR OF SAN RUFINO]
The interior of the cathedral is a disappointment; at first we accuse
the great Maestro Giovanni for this painful collection of truncated
lines and inharmonious shapes, until we find how utterly his work was
ruined in the sixteenth century by Galeazzo Alessi of Perugia. To
understand what the church was five centuries before Alessi came, it
is necessary to climb the campanile (only those who are attracted by
ricketty ladders and dizzy heights are advised to make the trial), and
when nearly half way up step out on to Alessi's roof, whence we can
view the havoc he has made. But he could not spoil Giovanni's
rose-windows, and through one of them we see the castle on its green
hill and the town below, cut into sections as though we were looking
at the Umbrian world through a kaleidoscope.
Public-domain text, read in full here on John Shaqi.
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