At different times other devout hermits, charmed by the lonely chapel, took possession of it for a time, but it was often deserted for many years. Its preservation is due to St. Benedict who, passing through Umbria during the early part of the sixth century, was inspired to restore the ruined chapel and dwell near it for awhile. He not only repaired the walls, but built the two large round arched doors we see to this day, and which many declare to be quite out of proportion to the rest of the building, but their unusual size is accounted for by a charming legend. Once when St. Benedict was praying in the chapel he saw a marvellous vision as he knelt wrapt in ecstasy. A crowd of people were praying around him to St. Francis, singing hymns of praise and calling for mercy on their souls, while outside still greater multitudes waited for their turn to come and pray before the shrine. St. Benedict, understanding from this that a great saint would one day be honoured here, made the two doors in the chapel, and made them large enough for many to pass in and out at a time. Thus was the feast of the "Pardon of St. Francis" prepared for some seven hundred years too soon. St. Benedict obtained from the Assisans the gift of a small plot of ground near the sanctuary, which suggested to him the name of St. Mary of the Little Portion--Sta. Maria della Portiuncula. When a few years later St. Benedict founded his famous order at Monte Cassino, he did not forget the Umbrian chapel he had saved from ruin, and sent some of his monks to live there and to minister among the people. Like the first hermits they lived in poor huts, saying their Hours in the little chapel, until in the eleventh century they built a large monastery and church upon the higher slopes of Mount Subasio to the east of Assisi, and the Portiuncula was again deserted. But although no one lived near, and mass was never celebrated there, it still remained in the keeping of the benedictines who occasionally must have seen to its repair, and thus preserved it for the coming of St. Francis. * * * * * It has been suggested to me that the spot selected by the four holy pilgrims in the fourth century may have been even then the site of a sacred shrine, for the custom of erecting tabernacles over the graves of distinguished persons reaches back to very early times. Originally designed as a mortuary cell such a structure might, being duly oriented, come to be used as a chapel for service. The subject of "Sepulchral Cellæ" will be found treated of by the late Sir Samuel Fergusson[54] in a memoir in which he figures some of the burial vaults and early oratories of Ireland, some of which are in shape identical with Sta. Maria della Portiuncula, with the same pent roof, round arched door, and perfectly plain walls. A building thus erected over a grave was called _Porticulus_, and any who pillaged "a house made in form of a basilica over a dead person" had to pay a fine.