of choir; the vaulted roof is supported by slender columns with
chiselled capitals, and the walls and floor are ornamented with
marbles and mosaic of different colours.
* * * * *
To close this chapter without touching upon the career of Elias, who
is at once the black sheep of the franciscan order and one of the
greatest citizens of Assisi, would be impossible. Few have written
calmly about him, trying either to exculpate him or blaming his
actions too severely, so that it is difficult to obtain any just idea
of the real motives which guided him in an ill-starred life. Elias was
neither devil nor saint, though he possessed the energy of both and
his marked and domineering character would have fitted him better for
the world than for the cloister. Ambition seems to have been his chief
fault, together with a certain proud reserve which kept him aloof from
his companions. From the various references to him in the early
biographies of St. Francis we feel the writers failed ever to come
quite in touch with one so outside their lives, and whom they
considered as a kind of Judas--for did he not betray the interests of
the Master?
"Elias is an altogether different type of man from the simple-minded
Francis," writes Mrs Oliphant, echoing the general opinion. "He is an
ambitious and ascetic churchman, of the class which has pushed Rome
into much power and many abuses--an almost conventional development of
the intellectual monk, making up for compulsory humbleness in external
matters by the highest strain of ecclesiastical ambition and spiritual
pride."
Public-domain text, read in full here on John Shaqi.
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