Our illustration gives a reduced representation of a page from the second edition of the _Biblia Pauperum_, dating from about 1450. The middle panel shows Christ rising from the tomb, and the wonder and fear of the Roman guards; the left-hand panel shows Samson carrying off the gates of the city of Gaza, and the right-hand panel the disgorging of Jonah by the whale. The upper part of the text shows how that Samson and Jonah were types of Christ, and the four little figures represent David, Jacob, Hosea, and Siphonias (Zephaniah), the texts on the scrolls being quotations from their words. The accompanying rhymes are as follows:-- Obsessus turbis: Sampson valvas tulit urbis. Quem saxum texit: ingens tumulum Jesus exit. De tumulo Christe: surgens te denotat iste. (In the midst of crowds, Samson removes the gates of the city. The anointed Jesus, whom the stone covered, rises from the tomb. This man [Jonah] rising from the tomb, denotes Thee, O Christ!) Another very popular block-book, of German origin, was the curious compilation known as _Ars Moriendi_--the Art of Dying--or, as it is sometimes called, _Temptationes Demonis_, or Temptation of Demons. It describes how dying persons are beset by all manner of temptations, the final triumph of the good, and the sad end of the wicked, with suitable emotions on the part of the attendant angels, and the hideous demons by which the temptations are personified. This work was greatly in vogue in the fifteenth century, and after the invention of type-printing was reproduced in various parts of France, Italy, Germany and Holland. The only block-book without illustrations was the _Donatus de octibus partibus orationis_, or Donatus on the Eight Parts of Speech, shortly known as Donatus. It was _the_ Latin grammar of the period, and was the work of Donatus, a famous Roman grammarian of the fourth century. Large numbers were printed both from blocks and from type, but xylographic fragments are scarce, and none are known of any date before the second half of the fifteenth century. Yet it is believed that probably more copies of this work were printed than of any other block-book whatever. Besides its lack of illustrations, the xylographic Donatus is unique among block-books from the fact that it was printed on vellum and not on paper, and (another unusual feature) on both sides of the leaf. Vellum was dear, and had to be made the most of, and no doubt was used only because a paper book would have fared badly at the hands of the schoolboys.