Only one block-book is known to have been printed in France, and that is
_Les Neuf Preux_, or the Nine Champions. The nine champions are divided
into three groups: first, classical heroes--Hector, Alexander and Julius
Cæsar; next, Biblical heroes--Joshua, David and Judas Maccabæus; and
lastly, heroes of romance--Arthur, Charlemagne and Godefroi of Boulogne.
The portraits of these celebrities are accompanied by verses. This
block-book dates from about 1455.
Other block-books were the _Speculum Humanæ Salvationis_, _the
Apocalypse of St John_, _the Book of Canticles_, _Defensorium Inviolatæ
Virginitatis Beatæ Mariæ Virginis_, _Mirabilia Romæ_; various German
almanacks, and a _Planetenbuch_, this last representing the heavenly
bodies and their influence on human life. The last of the block-books,
so far as is known, was the _Opera nova contemplativa_, which was
executed at Venice about 1510.
From one point of view the _Speculum Humanæ Salvationis_, or Mirror of
Salvation, is the most curious of its kind. It is looked upon as the
connecting link between block-books proper and type-printed books. Its
purpose seems to have been to afford instruction in the facts and
lessons of the Christian religion, beginning with the fall of Satan. It
is founded on an old and once popular manuscript work sometimes ascribed
to Brother John, a Benedictine monk of the thirteenth or fourteenth
century. Four so-called "editions" of the _Speculum_ are known, two of
which are in Latin rhyme, and two in Dutch prose, all four having many
points in common and standing apart from the later and dated editions
afterwards produced in Germany, Holland, and France.
In these early copies the body of the work consists of a text printed
from moveable types, with a block-printed illustration at the head of
each page. But one of the Latin editions is remarkable for having twenty
pages of the text printed from wood blocks. How and why these
xylographic pages appear in a book whose remaining forty-two pages are
printed from types is a mystery. They are inserted at intervals among
the other leaves, and for this and other reasons it is considered
improbable that they were printed from blocks originally intended for a
block-book, to help to eke out a not very plentiful stock of type.
Moreover, no entirely xylographic _Speculum_ exists to lend colour to
such a theory.
The time and place of origin of the _Speculum_ are unknown, and
bibliographers are not agreed as to the order in which the several
"editions" appeared. But such evidence as exists points to Holland as
the home of the printed _Speculum_, and those who believe that Coster of
Haarlem invented typography, credit him with having produced it.
Public-domain text, read in full here on John Shaqi.
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