Meanwhile Charles's schemes of conquest were pressing harder and harder
on his unfortunate subjects. In 1474 the Carthusian nuns of the Convent
of St. Anne were forced to part with a portion of their property in
order to pay their taxes, and the burghers grumbled louder than ever.
The obstinate canons of St. Donatian went a step further; they
absolutely refused payment, and were, in consequence, dragged to prison.
In 1476 Charles made fresh demands, and the deputies of the estates of
Flanders waited on him at Bruges to remonstrate, but after much haggling
and many bitter words, granted a subsidy--a hundred thousand _ridders_
and the pay of four thousand sergeants. Presently fresh defeat
constrained him to ask for more, and this time the communes refused. The
people, they said, were overwhelmed with taxes, no further succour of
men or money would they afford him for any of his foreign wars, but if
he should haply find himself in peril from either Swiss or Germans, they
would risk their lives and goods to bring him back safely to Flanders.
Traitors and rebels! thundered Charles, they should soon learn how
terrible was his vengeance. Vain threat; on the 5th of January 1477 the
defeat of Nancy put an end to all his dreams of conquest. In the first
shock of battle the Burgundians were dashed to pieces, and in the dismay
and confusion which followed the Duke had disappeared. No one knew what
had become of him. Some said they had seen him streaming with blood, but
still defending himself like a man. Others averred that at the moment of
defeat he had turned tail and fled. Three days later they discovered in
a frozen pond the remains of a naked human body, scarred with wounds and
half-devoured by beasts of prey. On one finger was a ring which a humble
member of the Duke's household--the woman who washed his linen--fancied
she recognized as having once been the property of her master. On this
testimony the shattered fragments were said to be the body of Charles,
and as such they were honourably buried in the Church of St. George at
Nancy. They were not, however, suffered to rest there. More than fifty
years later the Emperor Charles V. caused them to be brought to Bruges,
and laid them up in the Church of St. Donatian. Five years afterwards
his son, Philip II., translated them to a marvellous shrine in the
Church of Notre Dame. Here they remained in peace till the close of the
last century, when the iconoclasts of the Revolution scattered them, on
the ground that they were the bones of a tyrant. May be they were, but
it is equally likely that they were the relics of some humble toiler.
Public-domain text, read in full here on John Shaqi.
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