commissioned three architects to prepare plans for the proposed
structure, and two of them were our friends of the tavern brawl,
Hendrick van Pede and Ludwig van Beughem. Peter van Wyenhoven was the
third competitor, his designs were adjudged the best, and he it was who
constructed the actual building. Bernard van Orley, the famous painter,
made the fair copy of his plans for him on two large sheets of
parchment, and received for so doing, it will be interesting to note,
£2, 10s. 9d., and the foundation stone was laid on the 8th of February
1535.
The plan of this chapel is exceedingly simple. It consists of a nave of
four bays with a flat apse pierced by a vast window enriched with
flamboyant tracery. The building is also lighted by five other windows
of similar design and like dimensions, of which four are set in the
north wall, and one in the last bay of the south wall. They are all of
them filled with beautiful stained glass, which is as old as the chapel
itself, and the picture which glows in one of them--the second on the
north side--was designed and painted by Bernard van Orley. The shafts,
or piers, or pilasters--it is difficult to know exactly what to call
them--from which spring the numerous prismatic ribs of a rich and
intricate vault, are strangely and elaborately fashioned. Below they are
bold, octagonal columns, or rather half-columns. Higher up they break
out into a mass of tabernacle work in the form of two canopies, which
shelter saints, and when at last they emerge from behind the pinnacles
and crockets, we find that they have ceased to be columns and are now
slender reeded shafts, which presently spread out like palm leaves and
become the ribs of the groining.
[Illustration: Eglise Sainte-Gudule Pilastre Sculpté]
Though Van Pede's designs were not accepted, the _Sainte Chapelle des
Miracles_ is none the less a perpetual memorial of his genius: the
cunningly wrought sculpture which it contains is almost all of it his
handiwork. The honoured name of Kelderman too is linked with this
building, but that association is now only a memory: the high altar
which Peter Kelderman reared has long since been cast down.
But to return to Peter's more famous kinsman, old Anthony Kelderman's
second son, Jonkhere Rombold van Marsdale, for thus the honest mason
styled himself after Charles V. had ennobled him. Maybe he thought the
ancient family name sounded more aristocratic than the name which his
great-grandfather had adopted.
Public-domain text, read in full here on John Shaqi.
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