The Grand Béguinage at Louvain was probably founded early in the twelve
hundreds. Two inscriptions rudely carved in stone, and now placed on
each side of the northern doorway of the church, respectively attest
that the cloistral buildings were commenced in 1234, and the church
itself a year later. This structure consists of a long rectangular nave,
with a clerestory, but no triforium, and single lean-to aisles, which
are of the same length as the nave. There is no steeple, but a small
bell turret marks the entrance to the choir, which is lighted by a huge
east window filled with beautiful tracery. The interior is singularly
plain, and, save for the capitals, rudely carved with foliage and
grotesque figures, there is no sculpture, or at all events there is none
visible, though doubtless if the plaster were removed from the walls
some relics of stone carving or moulded brick would be brought to light.
We have here a typical Béguinage church of the latter half of the twelve
hundreds. The Church of the Béguinage of Bruges, for example, which
dates from the same period, is almost a _facsimile_, and this type
prevailed, at least in its main outlines, until the end of the Gothic
period, and even in some cases until later.
[Illustration: From the Béguinage Louvain]
The Béguinage of Louvain is one of the most picturesque in Belgium. It
is situated on either side of the Dyle, here a narrow stream, which
winds through a labyrinth of crooked streets, and presently, after
passing through a little bridge, disappears behind the hospital, which
gives on the churchyard, where there are yew trees and a great stone
crucifix. It is a very quiet, homely spot this Béguinage, full of
old-world memories, and the widows and maidens who dwell there while
away their lives in much the same way as their predecessors did in the
thirteen hundreds.
There were Beguines at Mechlin as early as 1207. At this epoch their
cloister was in the centre of the town, but its exact site is not known.
In 1259 they migrated to a spot beyond the ramparts, on the western
side of the city, between the Dyle and the Chaussée d'Anvers. This
cloister was totally destroyed during the religious troubles of the
fifteen hundreds. Towards the close of the century, when order was once
more established, the Beguines, having obtained permission of the civic
authorities, returned to the centre of the city and erected for
themselves the cloister which they at present inhabit, and later on
(1629-1647), the imposing temple in which they still worship. This
Béguinage was again suppressed at the time of the French Revolution, and
again re-established during the opening years of the eighteen hundreds,
but only a portion of their property was restored to the community, and
at present the greater number of the houses are occupied by private
individuals.
Public-domain text, read in full here on John Shaqi.
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