The ardent spirit of mysticism, which had raised up in the course of the
twelve hundreds the Beguines and the Brethren of Penance, waxed rather
than waned as time went on, fostered and nourished by these
institutions; nor is it surprising that some of their members,
untrammelled as they were by ecclesiastical control, should presently
have developed opinions not in harmony with the Christian faith. Amongst
them, in the opening years of the thirteen hundreds, Sister Hadewych,
who, in the vulgar tongue, wrote glowing prose and frenzied verse, in
which she illustrated the Divine charity by profane comparisons, couched
in the language of earthly and carnal love; and--unless she were the
same individual, which is not unlikely--the famous Brussels mystic,
Bloemardine, who boldly proclaimed that man in this life could attain to
such a state that sin would be impossible to him, and likewise progress
in virtue, and that then he could give free rein to his passions without
fear of incurring guilt. Crowds were captivated by her burning
eloquence; even at Court she had numerous disciples; they gave her a
silver throne, which, when she had sat in it, was said to be invested
with miraculous powers; it was currently believed that she was attended
by two seraphim when she approached the Holy Table; and it is
significant of the trend of public opinion, that the opposition of Jan
van Ruysbroek, himself a mystic, but of a very different order, and at
this time the best beloved and most influential of the Brussels secular
clergy--we shall have much to say of him later on--gained for him only
the contempt and ridicule of the people, who made him the subject of
ribald songs, which were howled after him in the streets.
Public-domain text, read in full here on John Shaqi.
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