Some of us have been warring against the Philistines beneath an
oriflamme emblazoned with this shibboleth for the best part of half a
century, and what has been the outcome? A modicum of success in the
matter of wall paper and a magnificent collection of pictorial bill
posters. Nor can we begin to hope for any more solid results until we
are at least as firmly convinced as were the sinners of Brabant in the
fourteen hundreds of the truth of those words which Thomas à Kempis
uttered, and which in one phrase sum up the philosophy of his great
spiritual ancestor, old Jan van Ruysbroek--'Vanitas vanitatum et omnia
vanitas præter amare Deum et illi soli servire.'[31]
[31] _De Imitatione Christi_, lib. i. cap. i. 3.
CHAPTER XVI
_Buildings and Builders (continued)_
In an old collegiate church not far from Brussels there is a very
curious mural tablet in memory of a certain canon who in his day was
seemingly a man of some distinction. The inscription is undated and it
runs thus:--
D. O. M.
AC
MEMORIÆ
R.ad[~m]. Dñi, D. FRANCISCI
VANDEN ABEELE
qui
ex Curato 3^æ Portionis hujus
insignis Ecclesiæ dein Primæ
Per 25 annos sedulus et laudabilis
Canonicus-Curator fuit;
Sed FUIT:
nunc cinis, ossa, vermis
Putredo NIHIL
Hæc sors mortalium
Nasci, laborare, mori.
Tu qui vivis, oculos
Deorsum conjice,
Et attende.
We, throughout many pages, have been hymning the glory of Brussels in
the days of the Burgundian Dukes. That glory is among the things which
have been. It was, but it has long since vanished. In the words of
Canon Abeele's epitaph--'Fuit; sed FUIT: nunc ... NIHIL' in very large
letters.
Public-domain text, read in full here on John Shaqi.
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