This old church, since the removal of the Court, had been suffered to
fall into decay, and Lambert himself tells us that he found the tomb of
his ancestress in a state of deplorable neglect, and that this was the
reason why he transferred her relics to his new church on Saint
Michael's Mount. Here they were reverently treasured for over five
hundred years: in Lambert's church as long as it stood, and afterwards,
in the church which succeeded it, until 1579. The Calvinists were busy
then purging the land, as they said, of idols, destroying, that is,
works of art, wrecking and plundering wherever they could the temples of
the old faith. On the night of the 7th of June they visited the Church
of Saint Gudila. Amongst the loot which they carried off was her costly
shrine; it was of gold, studded with jewels, and God knows what they did
with the ashes which it contained. Shrines and coffins, too, had been
broken open in the hope of discovering treasure, and next morning the
floor of the church was found to be strewn with human bones. These were
afterwards carefully collected and buried in the Chapel of Saint Mary
Magdalen, and it may well be that amongst them are the bones of 'gentle
Gudila.'
The mother church of Brussels, the church, that is, to which all the
other Brussels churches were formerly submitted, in origin the most
ancient of them all, the largest, too, and the most interesting in many
respects, perhaps not the most beautiful, but certainly the most
picturesque, not only of Brussels churches, but of all the churches of
Brabant, is not so much the monument of the people of Brussels as the
family monument of the princes who governed them, and more especially of
the princes of the great house of Louvain: from Godfrey III. onwards
almost all of them had a hand in it. The work was continued by several
of their successors, and was at last brought to completion during the
reign of Duke Philip VI. (Philip IV. of Spain), in 1653.
During the latter half of the ten hundreds the original Church of Saint
Gudila, which stood on the spot now occupied by the nave of the present
building, had been greatly damaged by fire. No attempt seems to have
been made to restore it, and when Godfrey III. ascended the throne in
1142 it was fast falling into decay. He therefore determined to raise up
a new church, which should be second to none in the Low Country, and of
such vast dimensions that it could be built over the old church, which
would thus be available for public worship whilst the work was in
progress.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account