The north aisle with its lateral chapels is of later date than the
fifteenth-century work in the nave, and the architecture is of a more
pleasing character. The general design is much the same as that of the
south aisle, but the details differ considerably: instead of clustered
columns we have here richly-moulded prismatic piers. Save those of the
first two bays, which are of earlier date than the rest, they are all
adorned with capitals. Hendrick Cooman, who was master mason of Saint
Gudila's from 1460 to 1470, probably designed the bays without capitals,
and the other bays are most likely the work of his successor, Jan
Vandenberg, the builder of the Town Hall, or, to be accurate, of a
considerable portion of it, and who also designed the upper church at
Anderlecht, where all the columns have capitals. He directed the works
at Saint Gudila's till his death in 1485, and the richly sculptured
balustrade which surrounds the roof of the nave is attributed to him.
The tracery of this feature is in form unique, and more curious than
beautiful. It consists of a series of _K_'s, an allusion, perhaps, to
the name of the reigning Duke, Karel de Stout (Charles the Bold), or
perhaps to Karlekin, as the Flemings called Charles V., but of course in
the latter case it cannot be Vandenberg's work.
Though Hendrick Cooman was not so famous an architect as his successor,
Jan Vandenberg, he seems to have done very well for himself in his
profession, and to have been a man of consideration in the city of
Brussels. He was four times a member of the Town Council: in 1448, 1451,
1458 and 1461, and in 1468 he was named burgomaster. There were two
burgomasters in Brussels, it should be borne in mind. One represented
the patricians and the other the plebeians, and in all probability
Hendrick Cooman was second burgomaster. The name of the mason who
succeeded Vandenberg should be held in perpetual remembrance. He
designed the beautiful porch, much marred by restoration, which gives
entrance to the south transept--Jan Vereycken. He occupied the position
of master-mason until his death, which took place somewhere about the
close of the century, and if he did not actually complete the Church of
Saint Gudila, he at all events brought it within measurable distance of
completion.
Public-domain text, read in full here on John Shaqi.
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