In the days of Duchess Isabel (1598-1633) and her husband Albert of
Austria (1598-1621), on whom on his deathbed King Philip had conferred
the sovereignty of the Low Countries, Brussels enjoyed unbroken peace
and a period of comparative prosperity. They resided for the most part
in the old ducal palace, and were greatly beloved by the burghers: they
did what they could to make them forget the miseries of Philip's reign.
If they had been able to found a dynasty, it is likely enough the land
would have been spared many years of trouble; but, dying without
offspring, their heritage reverted to Spain, and shared the misfortunes
of that once great nation, now in full decadence. From 1635 to 1714 the
Spanish Netherlands was the scene of almost uninterrupted warfare; yet,
strangely enough, throughout the whole of this period the masons of
Brabant went on building, and, stranger still, were able to erect
structures not unworthy of their great traditions. At Brussels, for
example, the beautiful Gothic Chapel of Our Lady of Deliverance
(1649-1653), the Renaissance Chapel of the Brigitine Nuns (of about the
same date), the Chapel of Saint Anne (1655), the Church of the Béguinage
(1657), of the Riches Claires (1665-1671), of Notre-Dame de Bon Secours
(1668-1673), the Guild Halls in the Grand' Place--no less than seventeen
of them, all erected after the bombardment of 1695.
[Illustration: NOTRE-DAME D'HANSWYCK, MALINES.]
Brussels, of course, was now the capital, and probably too at this time
the richest town in the Spanish Netherlands; but cities which had not
these advantages somehow or other managed to produce grand buildings. At
Louvain we have the Church of Saint Michael (1650-1666), the College of
the Holy Trinity (1657), the College of the Holy Ghost (1720); and at
Mechlin, the Church of Saint Peter (1677) and the Church of Our Lady of
Hanswyck (1670). These strange rococo creations assuredly cannot compete
with the buildings of the fourteen and fifteen hundreds, but they have
a certain fantastic charm of their own; they are at least picturesque,
and, curiously enough, they bear no trace of the lean years which
produced them. Wherefore? The industry, the thrift, the business
qualities of the burghers, who still through their representatives in
the Estates of Brabant administered the finances of the realm; their
inborn love of the beautiful; their traditional skill in creating it;
the survival of the mediæval craft guilds and of the mediæval faith: in
these things we probably have the answer to the riddle.
[Illustration: SAINTS PIERRE ET PAUL, MALINES.]
Public-domain text, read in full here on John Shaqi.
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