When the revolution of 1360 broke out the city of Louvain was, in name
and in fact, the first city of Brabant. The cluster of cottages around
the church which Lambert Balderic had founded on the banks of the Dyle
three centuries before had grown into a great industrial and commercial
centre, with a population of something like 70,000 souls. In the number
of its inhabitants, in the extent of its trade, in political influence,
in social prestige, in the splendour of its public and private
buildings, it eclipsed at this time every town in the duchy. Among the
burgher nobles of Brabant none were so rich and so powerful as the
Petermen of Louvain: not only did they enjoy the dignities and
privileges common to all patricians, but they participated, as we have
seen, in the immunities of the Church, and that, without being irked by
correlative duties. Also, they shone alone, there were no brighter stars
in their firmament: the Sovereign had long ago left Louvain, and there
were no Court nobles to rival their glory or to dispute their right to
pre-eminence. As they were human, of course they were puffed up--proud
of their wealth, proud of their race, proud of their solitary grandeur
and of the consideration which these things gave them; exceedingly
jealous of their privileges, very swift to resent any attempt at
aggression, whether it came from above or from below; and of course they
contemned the seething mass of shame and misery beneath them--a mutinous
army of workers, many thousands strong, as eager and determined to
obtain liberty as their masters were to keep them in bondage.
Such was the social complexion of Louvain during the fifty years which
preceded the revolution of 1360. Paint the picture on a smaller scale
and in less glaring colours, and you will have some idea of the social
complexion of Brussels during the same period.
Public-domain text, read in full here on John Shaqi.
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