It is impossible within the limits of this little manual to give any
detailed account of the numerous penal laws with which the statute book
of Brussels was at this time endowed. Suffice it to say that many of
them were of an inquisitorial and vexatious character; that the dire
penalties with which all of them were sanctioned--exile, long terms of
imprisonment, in some cases even mutilation--were for the most part
commutable for fines, thus giving to the rich an advantage over the
poor, which the latter resented as a flagrant violation of right; and
lastly, that they were not evenly enforced. Measures of this kind were
not calculated to allay irritation, and though there was no open display
of sedition, the city was seething with discontent, and the patricians
knew it. Haunted by plots and rumours of plots, they were never sure
when they went to bed at night that their throats would not be cut
before morning, and, half blind with terror, they struck out wildly on
all sides, and often the guilty escaped, and a host of harmless citizens
experienced the taste of their lash.
Meanwhile the little band of patricians who from the first had favoured
a conciliatory policy were steadily making converts; but it was not
until they had preached for eight years, and when Brussels was on the
edge of revolution, that they at last succeeded in convincing the
majority that the times were ripe for reform. The first step was to
restore confidence in the administration of justice, and to this end the
city fathers (June 19, 1368), having first taken counsel with the
leaders of the people, named a commission of four patricians and four
plebeians to inquire into the numerous disputes and grievances which had
arisen from the maladministration of the coercion laws, and to make
report thereon to the magistrates, who, it was decreed, should be bound
by oath to remedy such grievances and settle such disputes in accordance
with the evidence thus laid before them, and it was further decreed that
such sentence should be final. Any man who refused to accept the same,
thereby lost all his rights and privileges until such time as he chose
to conform: if he were a patrician he ceased to be a member of his
lignage, if he were a craftsman he was expelled from his guild.
Public-domain text, read in full here on John Shaqi.
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