they should do farther, the which process was secretly and sufficiently
examined in the Regent’s chamber at Paris, and answer was sent again by
writing to them what they should do and what they should offer; and so
these ambassadors were oftentimes with the King, as he went forward
toward the city of Chartres, as in other places, and great offers they
made to come to a conclusion of the war and to have a peace. To the
which offers the King of England was hard hearted to agree unto, for his
intention was to be King of France and to die in that estate. For if the
Duke of Lancaster, his cousin, had not counselled him to have peace he
would not have agreed thereunto. But he said to the King, “Sir, this war
that ye make in the realm of France is right marvellous and right
favourable for you: your men win great riches and ye lose your time, all
things considered, or ye come to your intent, ye may hap to make war all
the days of your life. Sir, I would counsel you (sith ye may leave the
war to your honour and profit) accept the offers that ben made unto you,
for, sir, you might lose more in a day than we have won in twenty
years.” Such fair and subtle words that the Duke of Lancaster said in
good intention, and for weal of the King and all his subjects, converted
the King by the grace of the Holy Ghost, who was chief worker in that
case. For on a day, as the King was before Charters, there fell a case
that greatly humbled the King’s courage. For while these ambassadors
were treating for this peace and had none agreeable answer, there fell
suddenly such a tempest of thunder, lightning, rain and hail in the
King’s oost, that it seemed that the world should have ended: there fell
from heaven such great stones that it slew men and horses, so that the
most hardiest were abashed.
‘Then the King of England beheld the Church of our Lady of Charters, and
avowed devoutly to our Lady to agree to the peace, and, as it was said,
he was as then confessed, and lodged in a village near to Charters,
called Brétigny. And there were made certain compositions of peace, upon
certain articles after ordained; and, the more firmly to be concluded by
their ambassadors, and by the King of England and his Council, there was
ordained, by good deliberation and advice, a letter called the Charter
of Peace’ (1360).
By this treaty the English King waived his claims on the crown of France
and on the Duchy of Normandy; but, on the other hand, his Duchy of
Aquitaine was not only restored to him, but freed from its obligations
as a French fief, and granted in full sovereignty with Ponthieu, as well
as Guisnes, and the new conquest of Calais.
The captive King, Jean-le-Bon, was ransomed and released, and he, like
his captor Edward, and the Black Prince before him, made a pilgrimage to
Notre-Dame, and passed piously beneath the Holy Chest, which it was
deemed safe at last to bring forth from its hiding-place in the Chapel
of S. Lubin.
Public-domain text, read in full here on John Shaqi.
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