Duke of Chartres has always been the appanage of the eldest son of the
house of Orléans.
For the rest, Chartres passed more and more into the condition of a
_Ville de Province_, where only the echoes of what is being said and
done in Paris and France are to be heard.
The mystic heresy of the _Illuminisme_, propagated by the ‘alumbrados’
of Spain, appeared here in the first half of the seventeenth century,
but was routed out before long. The method by which it was crushed is,
however, significant. This heresy represented a revolt against the
hierarchy of the Church. It rejected all dogmas and all ministers of
religion. The chief exponent of it at Chartres was a hermit who took up
his abode in the woods of Lèves, and soon secured a strong following
among the unlettered classes. The heretics, in fact, began to make such
progress in La Beauce and Picardie that Richelieu became alarmed. The
Government gave orders that the sect was to be exterminated. The hermit
of Chartres was therefore arrested and sent to Paris, where he recanted
his errors.
He and his followers, in earlier days, would doubtless have been burnt
at the stake without more ado. Now, such has been the growth of the
central power, they were merely sent to Paris and converted. The
punishment of heterodoxy had become generally much less severe. Very
little hanging was now done for conscience’s sake. We only come across
one instance of a monk being hung at this time, and that was for
celebrating Mass without having been ordained priest.
Throughout the succeeding centuries, then, the political action of
Chartres is reduced to that of an ordinary commercial municipality. It
suffered none the less in common with the rest of France from all those
causes which had issue in the Revolution. The crash of 1789 was
precipitated by the coincidence of two events--the imminent bankruptcy
of the Government and the great famine which, following on one of the
worst winters on record, produced universal rioting throughout the
country and ended in pure anarchy. For the Government, having no money
and no credit, could not feed the people. The people might bring the
King from Versailles and sack the Bastille but that did not make bread
cheaper. The Constituent Assembly was as helpless as the King. The
pressure in Paris was worse in October than during the siege by the
Prussians. These famine riots continued in Paris and all over the
country till good harvests came. Then the country would have settled
down. But the Revolution had been begun, and, under the extreme party,
with the aid of the Jacobin clubs, was destined to bring in its train
the Reign of Terror. The Girondins wished for war and that the country
should not settle down.
Public-domain text, read in full here on John Shaqi.
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