In acknowledging the esterlings of the great Danish King, the bishop
speaks of him in terms which the verdict of history has confirmed.
‘To the very noble King of Denmark, Cnut, Fulbert, by the grace of God,
Bishop of Chartres, with his clerks and his monks, promises the
recommendation of his prayers.
‘When we saw the offering which you deigned to send us we admired at
once your astonishing wisdom and religious spirit--your wisdom in that
you, a prince divided from us by language and by sea, are zealously
concerned not only with the things around you, but also with the things
that touch us; at your religious spirit, in that you, of whom we had
heard speak as a Pagan King, show yourself a very Christian and generous
benefactor of the churches and servants of God. We render lively thanks
to the King of Kings, through whose mercy your gifts have descended upon
us, and we beseech Him to make your reign happy and prosperous, and to
deliver your soul from all sin.’
Such were the means by which the courtly bishop extracted donations from
the great, and such the spiritual consolation with which he rewarded the
generosity of his royal patrons.
Fulbert’s labours, supported by the enthusiastic devotion of the people,
were interrupted by the turbulent behaviour of Godfrey, Viscount of
Châteaudun. He, since Eudes had acquired the county of Champagne, and
took, therefore, little interest in the affairs of Chartres, had, like
the other great vassals of Eudes, followed the example of his suzerain.
He was endeavouring, by building himself first the Castle of Gallardon,
and now of Illiers, in the very centre of the bishop’s possessions, to
aggrandise himself at the expense of the King and the Church. Fulbert
could not prevail upon the monkish Robert to repress Godfrey by force.
The spiritual arms which he himself used only roused the Count to take
reprisals by plundering the episcopal farms. Eudes himself, who had
assumed the title of Count Palatine, was too much occupied with his own
ambitious schemes, and his opposition to King Robert and King Robert’s
successor, to have either the wish or the time to interfere. For,
although he had acquiesced in Fulbert’s advice, followed by Robert the
Good, that Henry, the third son, should be appointed to succeed to the
throne, yet, when King Robert died, Eudes espoused the cause of the
fourth. He was obliged to yield at last to the force of Henry’s arms,
and some years later this turbulent Count was killed at Bar-le-Duc when
striving to take vengeance on the Emperor Conrad by attacking his
vassal, Gothelon.
In spite of his many reverses, Eudes had greatly increased the power and
repute of the house of Chartres. So far as Chartres was concerned he had
made many rich presents to the Cathedral and to the Monastery of S.
Père. He endowed the small church and foundation which was afterwards to
become the Monastery of S. Jean-en-Vallée.[39]
Public-domain text, read in full here on John Shaqi.
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