The Cathedral offers to the student of glass a perfect model, not indeed
of detail, for upon the path which leads to the perfection of detail the
thirteenth-century glazier had still many steps to take, but of effects
in decorative colouring. In the rose you have a confused effect of
colour, in which there is not any too definite form to spoil the charm
of the broken bits of colour upon the senses. The meaning is there, too,
as we shall see, many meanings, simple and elaborate, direct and
mystical. But it is in the lancet windows of the nave that the row of
otherwise (let it be confessed) ungainly figures supplies us at once, by
means of the drapery, cloaks and borders, with that mixture of colour
and shade that makes colour beautiful, and with those broad masses of
stain combined with absolute simplicity and severity of design which
should be the ideal of the glazier. And they are not crowded with too
much story.
The lesson of the army of saints and martyrs which they represent is
printed in large type, so that it may be easily read and understood
from the distant level of the nave. Each light exhibits one enormous
figure of a saint, with features strongly marked, clad in bright robes
of blazing colour, set off by a border that is more sober in tone and
opaque. The fire dies out of these broad patches of limpid blue and
emerald green, of flaming red and saffron yellow, as they approach the
deep, cool borders of brown and black, violet and grey, mingled with
lower tones of red and green. You see, then, the object and the
successful result of these bold designs of huge saints. The mediæval
glaziers had considered the position which their glass was to occupy in
the Cathedral. They did not merely design it with a view to its being
effective in the studio. There is another point to be noted. Working, as
they did, with small fragments of the precious glass as it came out of
the melting-pot, and binding each fragment in lines of lead till the
whole formed a pattern or drawing in a leaden framework, they were able
to watch and test their work in its progress. Thus, watching and
testing, they were able also to arrange for the proper mingling of the
rays diffused on all sides by each piece of the mosaic. They did not aim
so much at painting a good preliminary design upon paper as at producing
a fine effect of colour in glass. When in succeeding centuries painters
invaded the realms of glass they would appear to have ignored the
obvious requirements of the new medium in which they were to work.
Experimentally and intuitively the mediæval glazier, on the other hand,
must have studied the whole question of radiation as it affected his
task. And the result is, that for the most superb effects of stained
glass we have to go, not to the pictures burnt on the large sheets of
glass by famous painters, but to the designs of the thirteenth-century
anonymous monkish craftsmen. In the matter of stained glass the latter
had this advantage also in their favour.
Public-domain text, read in full here on John Shaqi.
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