features of the program are supplied by entertainers, musical troupes,
bands, artists, and dramatic companies. It is a fact of deeper
significance than many recognize that political leaders find here the
greatest forum for their messages. Many of these orators receive more
than fees for their speeches; they come near the heart of the people,
they reach their constituencies and disseminate their views more widely
than through any other agency. Some political reformers have won not
only prominence, but power through these chain Chautauquas.
It may be remembered that while the Hon. William Jennings Bryan was
Secretary of State he received some criticism and even ridicule for
"hitting the Chautauqua trail" and "going off with the yodelers." On
that subject the _Baltimore Sun_ said in an editorial:
If it could be demonstrated, we would be willing
to wager that the average Chautauqua student has a
far better knowledge of public questions than the
average of those who sneer. And whether he likes
it or not, no public official of to-day can afford
to disregard the Chautauqua movement.
Mr. Bryan himself gave this testimony in the _Review of Reviews_:
The Chautauqua affords one of the best
opportunities now presented a public speaker for
the discussion of questions of interest to the
people. The audience is a select one, always
composed of the thoughtful element in the
community, and as they pay admission, they stay to
hear. I believe that a considerable part of the
progress that is now being made along the line of
moral and political reform is traceable to the
influence of the Chautauqua.
A writer in _The Outlook_ (September 18, 1918) says:
I have studied the Chautauqua speakers. They
command the admiration of the honest critic. They
deal with serious subjects as experts. They carry
men, women and children on to the conclusion of
the longest lecture by knowing when to lighten at
the proper moment with a story or a lilt of humor,
or sometimes a local reference. Said a village
woman in my hearing of a fellow-speaker on the
problems of patriotism, "I thought at first he
would be hard to follow, but I surely hated when
he had to stop." The thermometer was reported to
be 105° in the tent. The speaker held the rapt
attention of the people for an hour and a half in
a philosophical presentation of the causes of the
war and our responsibilities in consequence. It
was like reading a solid book and condensing it
with marked success into one hearing. It was
typical, and twenty millions are reported to be
listening to such addresses in Chautauqua tents
the country over.
Public-domain text, read in full here on John Shaqi.
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