The "King's Proceedings" of 1536 undoubtedly intensified the misery of
the citizens. The monastery was dissolved by the royal commissioners;
the cathedral church defaced and its roof pulled off, and the lead,
worth £647, stacked within the desecrated building;[346] the house
of the Franciscans razed "because the poor people lay so sore upon
it;[347] and all monastic property seized into the King's hand."
Dugdale, quoting Hales' letter to the Protector Somerset, attributes to
the dissolution the state of decay and misery into which the city had
fallen in the third year of Edward VI. "There were not at that time,"
the letter runs, "more than 3,000 inhabitants, whereas within memory
there had been 15,000."[348] It is very doubtful whether the high
figure is correct, and certainly the population never sank to so low
as 3,000. In a petition coming from the people of Coventry in 1548 it
is stated that there were "to the number of eleven to twelve thousand
housling people"[349] within the city. But it was the sweeping and
iniquitous act of confiscation, known as the suppression of the guilds
and chantries, rather than the dissolution of the monasteries, which
brought the citizens to the verge of ruin. So extensive was the house
property belonging to the guilds, and so intimately were these bodies
connected with the corporation, that this calamity involved the city
finances in the most terrible confusion. Having no property from which
to draw the money for the annual fee-ferm of £50, one or two persons,
the citizens declared to the Earl of Warwick, were yearly ruined by
the tax levied for its payment.[350] The poorer class--of late years
greatly increased in numbers--were deprived of the guild charities, the
children of a schoolmaster[351] and the less wealthy craftsmen of all
hope of provision for old age and an honourable burial after death.
The burgesses of Lynn and Coventry protested against the confiscation.
There were but two churches in the city, the latter declared, "wherein
God's service is done, whereof the one, that is to say, the church of
Corpus Christi, was specially maintained of the revenues of such guild
lands as had been given heretofore by divers persons to that use....
If therefore now by the act the same land should pass from them, it
should be a manifest cause of the utter desolation of the city." For
the people, the petitioners declared, "when the churches were no longer
supported, nor God's service done therein, and the other uses and
employments of those lands omitted, should be of force constrained to
abandon the city and seek new dwelling places."[352] This energetic
protest was not without its effect. The citizens were permitted to
purchase back the guild lands for the sum of £1315, 1s. 8d., a very
large amount in those days,[353] which, in spite of their poverty, they
were enabled to gather together.
Public-domain text, read in full here on John Shaqi.
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