complaints to royalty--was to be renewed "till content wer' had" of his
"sadde demeasnyng."
But though Saunders had been effectually silenced, the strife he had
kindled raged on. Bristowe and the prior, whose transgressions in the
matter of surcharging were revealed in Laurence's complaint, were
both ready to pour forth counter-claims and accusations against the
corporation in the hearing of the prince's council, at the time when
Saunders' case was still under discussion. Prior Deram being advised
to present his grievances in writing to the mayor and his brethren,
tendered, on November 16, 1480, an exhaustive list of them,[402] which
list the corporation hardly received in a befittingly serious spirit.
Although in the prior's complaint the matter of surcharging is kept
somewhat in the background, there can be little doubt that here the
real grievance lay. The mayor and his friends had been perhaps very
lenient to the convent in this particular until Laurence's petition to
the prince had aroused their scruples, and they may have been forced to
revive old regulations concerning the "stint." When the prior argued
that as "lord of the soil" he was not "admeasurable," but able to drive
on to the pasture what number of cattle he chose, the mayor and his
brethren feigned blank ignorance. They did not know, they declared,
that the prior was "lord of the soil,"[403] but were of opinion that
his action would be "disseizin of the common."[404] They even tried
to shield Laurence Saunders when the prior alleged that his "slanders"
were a source of great annoyance to the convent. He had been examined,
they affirmed, and declared he never "noised" such lands as were held
by the monks to be common, but those he had believed were so according
to "the black book of the city"; but if Laurence had offended, they
continued, he would be pleased to abide by what the mayor and prior
chose to command him.
Public-domain text, read in full here on John Shaqi.
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