The mayor and community[405] assured the prior in return that they were
most anxious to maintain a friendly understanding with the convent.
The authorities of the city, they said, "maken dayly als gret diligens
as they can to knowe the stoppers of the seid common ryver, and when
eny be perceyved, they ben punysshed after their deserve." As to the
breaking of the underwood, every year masters of the crafts, by the
command of the mayor, enjoined the members to refrain from this "in
eschewyng the doughtfull censures of the Church," and also temporal
punishment. But the prior was reminded how "the people of every gret
cite as London ... yerely in somer doon harme to divers lords and
gentyles hauyng wods and groves nygh to such citees ... and yit the
lords and gentils suffren sych dedes ofte tymes of their goode will."
And if the town wall ran on the prior's land--as it did on other
freehold within the city--the convent owed their security to these
fortifications, and ought of right to contribute to their erection and
repair, "because their lyffeloode within this citie, and their proper
Churche may rest in surte be measne of the seid murage." The lopping
of trees in the churchyard they laid to the charge of the vicar; while
as for the fish in Swanswell pool, they profited by the washing there,
and thereby grew "the fatter!" Let the prior, the mayor continued, send
in the names of the shooters, trespassers, and the like, and bring
an action against them; and take proceedings against the casters of
refuse--for they were his own tenants--in his own court leet.
Public-domain text, read in full here on John Shaqi.
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