The near connection between these great cloth merchants and the
corporation is one of the most striking features of municipal life in
Coventry during the fifteenth and sixteenth centuries. The marks of the
drapers' influence in civic affairs are continually before our eyes. It
was in a draper's mayoralty that ordinances were first made respecting
the searching of cloth.[464] And when the system of overlooking was
perfected in 1518, a few years later, it was to six men of this craft,
that the task of superintending the searchers' investigations was
assigned. Just as, about a hundred years before that time, when an
unsuccessful attempt was made by the town rulers to exercise complete
control over the dyers' craft, it was suggested that two drapers as
well as two dyers, in either case nominees of the corporation, should
keep watch over the dyers' movements, and "present" them for any "fault
or confederacy" at the court of the mayor.[465]
Measures framed by this body in the interest of any particular craft
or class were doubtless found oppressive by those who had no lot or
part in their enactment. Thus while the yea or nay of the fullers had
little weight in municipal councils, the wealth of the drapers gave
them a control over the local trade to an extent which we can hardly
realise. The reason of this supremacy is not far to seek. The mercers
and drapers in their character of wealthy men usually occupied the
principal official posts in the city.[466] No one, unless he were
possessed of a certain amount of wealth, could rise to a high place in
the corporation. Men were ranked according to the amount of property
in their possession, and to speak of a citizen as "of the degree of a
mayor" or "bailiff," conveyed as definite an idea as the assertion that
"So-and-so has a fortune of £20,000 or £30,000," would convey to our
minds at the present date.
Public-domain text, read in full here on John Shaqi.
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