And indeed it may have been well that persons high in authority curbed
the self-seeking spirit of the crafts. These bodies, formed early in
the thirteenth century for mutual help and preservation, had since
degenerated into close corporations eager to exclude competition at
any price.[480] Fettered as they were by ordinances fixing price,
hours of labour and the like, there was so little free play allowed
the craftsman in the management of his business, that the difficulty
of acquiring wealth must have been great. Each company of craftsmen
practically monopolised all the traffic or business connected with
their special calling in the district in which they lived, and were
bound to take good heed that the numbers of those who formed their
body should not be greatly increased, lest the individual profits
should be reduced. They were resolved at all hazards to guard against
competition. The trade of the town might support ten tanners for
instance, but the admission of an eleventh or twelfth into the craft
might endanger the older members' prosperity. Thus, in 1424, the
weaver showed a distinct dislike to allowing their members to take
any number of apprentices,[481] who were potential masters of the
craft; and the cappers who in the fifteenth century had risen to be a
very important body, allowed each master to take but two apprentices
only, and when one departed before his serving-time of seven years was
accomplished, the master was forbidden to take another in his place,
without licence from the keepers of the craft, until the allotted
time should be past.[482] The corporation, however, wished to break
down this exclusiveness, and in 1524 declared that any member of
what craft soever might receive what number of apprentices he would
"notwithstanding any ordinance to the contrary."[483] Some twenty
years later, finding perhaps that this sweeping measure aroused too
much opposition, the leet tried to thrust a modified form of it on the
cappers.[484] Twice within a few months [1544-5] they decreed that any
master of the fellowship might take an extra apprentice when one of
them had served five and a half of the allotted seven years and they
repeated the order after a few years' space.[485]
The craftspeople had another method for keeping would-be members out
of their ranks. They demanded on admission such fines as could only
be paid by the well-to-do. And it was owing to their jealousy that
precautions were taken to ensure the payment of these admission fines.
Trouble came about, we are told, because new members departed from the
town just when the fine was due, a year after setting up their shop.
They were henceforth to be compelled to pay half their fine at setting
up, and to put in two sufficient sureties that the second half should
be paid at the end of the first year.[486]
Public-domain text, read in full here on John Shaqi.
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