would say to the assembled multitude, "the maters gothe nat well to passe in Englande, nor shall nat do tyll every thyng be common.... We be all come fro one father and one mother, Adam and Eve; wherby can they (the gentlemen) say or shewe that they be gretter lordes than we be?... They dwell in fayre houses, and we have the payne and traveyle, raine and wynde in the feldes; and by that that cometh of our labours they kepe and maynteyne their estates.... Thus Jehan [Ball] sayd ... and the people ... wolde murmure one with another in the feldes and in the wayes as they went togyder, affermyng howe Jehan Ball sayd trouthe."[203] Change a word here and there, substitute "merchant" for "gentleman," and "in the workshops" for "in the fields," and you have a discourse which would have greatly enraged the men of Coventry at the time of the Peasant Revolt. The murmur about another name greater than that of John Ball had also reached the citizens. Lutterworth is scarcely fifteen miles distant from Coventry, and if we may judge by the tale of subsequent troubles and persecutions, there were many followers of Wickliffe within the city.[204] William Swynderby, who had preached to crowds in the Lollards' chapel at Leicester, being forsaken of his friends because he had recanted rather than face martyrdom, left that place and so came to Coventry in 1382. [Illustration: HIGH STREET, COVENTRY] There he tarried nearly a year, making many converts, but being forced by the clergy to depart, he vanished into the fastnesses of the forest beyond the Malvern Hills and there hid from his persecutors many years.[205] Nevertheless the Wickliffite tradition must have persisted after his departure, for in Oldcastle's day the city had become a centre for the issue of Lollard books.[206] Nicholas Hereford, collaborator in Wickliffe's version of the Bible, is also associated with Coventry, where--after 1417--he died. His was a life of strange vicissitudes, for having endured imprisonment in a papal dungeon at Rome, and "grievous torment" in the archbishop's castle of Saltwood, Kent, he abandoned Lollardry, recanted at Paul's Cross, and rising to important position in the Church, learned to persecute those of his ancient faith. In later years he entered into the solitude and silence of the Carthusian monastery at Coventry and so vanished from our sight.[207]