Troubles connected with religion soon came upon Coventry. In 1424 the preaching of a hermit attracted a great audience in the Little Park during five days' space. The preacher, one Grace, who had been first a monk, then a friar, and lastly a recluse, disarmed suspicion by announcing that he had been licensed to preach by the bishop's ministers of the diocese. At last, however, a report spread that he was not "licenciate," "and grett seying was among the people that the priour and frer Bredon wold have cursid all tho' that herdon the said John Grace preche." This rumour of the intention of the two most influential churchmen in the city--the head of S. Mary's convent, and the best-known member of the community of Grey Friars--greatly moved the townsfolk, and the two ecclesiastics above-named, fearful lest harm should befall them, refused to leave Trinity church, whither they had repaired for evensong, until the mayor should come to appease the multitude. "Notwithstandyng they myght have goone well inoughe whethur thei wold," the _Leet Book_ says, with a touch of contempt. And thus it was that a report went about in the country "that the comens of Coventre wer rysen, and wold have distroyd the priour and the said frer," which report unhappily spread to the ears of those that were about the King. The next year the Earl of Warwick and a special commission of justices were sent down from Westminster to inquire into this movement within the city.[223] For some time the franchises were in danger of confiscation; but after the citizens had borne great charges, upwards of £80 for "counsel" and other costs, their peace with the ruling powers was made. It is natural to infer that this disturbance, which the city authorities treated as so trifling, but which appeared to the powers at Westminster a highly serious matter, was connected with Lollard preaching. It seems that this obscure sect was never wholly crushed, but lingered on in certain districts throughout the fifteenth century. Leicestershire, in Wickliffe's time, had been a perfect hot-bed of heresy. "There was not a man or woman in that county," it has been said, "save priests and nuns, who did not at that time openly profess their disbelief in the doctrines of the Church, and their approval of the new views of the Lollards."[224] The contagion soon spread to Warwickshire. No doubt persecution did its work in many parts. The open profession of Lollardism was highly dangerous in the fifteenth century, and the cause counted many martyrs. The Coventry men were, most likely, implicated in the obscure rising under Jack Sharpe in 1431; at least arrests were made in their neighbourhood.[225] These offenders, whose scheme for the disendowment of the Church was both behind and in advance of those times, were shown no mercy, but suffered the penalty of treason. The bishops of Coventry, at a later date, made the city the theatre of their persecutions, whereat many recanted, but others endured to the end.