These phenomena seem to point to the conclusion that the condensation of light in the sun has been a very gradual process, which is even yet incomplete. If we suppose that at the time of the formation of the coal measures it was not far advanced, but that a diffused light extended beyond the orbit of the earth, similar in some respects to the present Zodiacal light, but equal in intensity to the light which we now see in the corona, the phenomena of the third day will be satisfactorily accounted for. There is, however, still an enormous amount of mystery connected with the sun. It is the centre from which an inconceivable amount of force in the shape of light, heat, actinism, and probably other manifestations, is hourly poured forth. If the whole of that force were divided into two thousand million parts, the portion received by the earth would be represented by one of those parts, and the whole amount received by all the planets would fall short of twelve of them. All the rest is radiated away into space, and so far as we know at present lost to the system. The question then arises, "How is this enormous expenditure supplied?" Various sources of heat have been suggested, but none of them seem satisfactory. One conceivable source there is, but that lies out of the domain of science. Then again, metals, which only our most powerful furnaces will even melt, exist in the sun's atmosphere in the state of vapour. What must be the intensity of the heat which underlies that metallic atmosphere? and what can be the solid or fluid substances which, from the continuity of the spectrum, we know must exist there? We turn now to the Mosaic Record to see what light it throws upon and receives from this investigation. The first thing to be noticed is that the word used by Moses for the sun and moon is not the same as that employed to denote light. It properly signifies a light-holder, such as a candlestick, and harmonizes with the view that the sun in his original state was not luminous, but was made a luminary by the condensation of light previously existent under other conditions. In the next place, though the apparent dimensions of the sun and moon are the same, Moses correctly describes the one as "the great light," the other as "the little light," thus indicating a knowledge to which the astronomers of his day had probably not attained. The relation between the accounts of the first and fourth day's work becomes clear if we assume that the sun was not made a luminary till the fourth day. The division of night and day depends upon two things, the rotation of the earth upon its axis, and the concentration of light in the sun. Hence when the rotation of the earth commenced that division was potentially provided for, but the provision would not take effect until the second condition was fulfilled by the concentration of light in the sun. The indications given by the coal measures point, as we have seen, to the same conclusion.