The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
So far then as it tends to negative the continued operation of the
Creator, the theory of evolution is untenable. Like that of
Laplace, it fails to give an adequate cause for existing
phenomena. But it seems probable, as will be seen in the next
chapter, that both theories have in them much of truth. They
cannot point out the cause of the universe, but they may give us a
more or less accurate view of the manner in which that cause
operated. The facts brought forward by geologists have been shown
not to be incompatible with interpretations which the Mosaic
Record readily admits, though they conflict with existing notions
upon certain points. In no one then of the three sciences which
have been supposed to be specially antagonistic to that record, is
there anything to be found which can be maintained as a reasonable
ground for doubting that that record is, what it has always been
held to be by the Church, a direct Revelation from the Creator.
CHAPTER V.
SCIENCE A HELP TO INTERPRETATION.
It is now clear that there is nothing in the Mosaic Record itself,
which is contradicted by any scientific discovery, and that all
the alleged difficulties arise either from interpretations
prematurely adopted, or from theories which, when carefully
examined, are found to be defective, but which may nevertheless
contain in them a large element of truth. But if scientific
discoveries are available for the refutation of erroneous
interpretations, the probability is that when rightly understood
they will help us to arrive at the true meaning, since the Works
of God are, beyond all other things, likely to throw light on that
portion of His Word in which those Works are described. Nor are
the theories to be passed over--the greater the amount of truth
which they embody the greater will be the likelihood that they
will receive help from, as well as throw light upon, such a
record; and thus we shall have additional evidence that the Word,
the Work, and the Intellect, which has scrutinized and interpreted
the Work, are all derived from the same source. We proceed,
therefore, to inquire whether these facts and theories do in any
way elucidate the concise statements of Scripture, so that we may
be enabled to arrive at a somewhat clearer idea of the meaning of
this most ancient document, and be enabled to entertain somewhat
more distinct views of the manner in which the Divine Architect
saw fit to accomplish His Work.
Public-domain text, read in full here on John Shaqi.
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