The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
"And God said, 'Let light be' and light was.
"And God saw the light that it was good, and God divided the light
from the darkness.
"And God called the light Day, and the darkness He called Night.
"And there was evening and there was morning, one day."
The first clause seems to belong rather to the period of action
than to the precedent indefinite period of chaos, and may
therefore be taken as marking the transition from the "beginning"
to the first day, better than as belonging to that beginning
itself. The Jewish interpretation of the clause is untenable in
the light of the doctrine of the Correlation of the Physical
Forces. Till force was evolved there could be neither air nor
motion, and so no wind. The words of course bear on their face an
assertion of the action of the eternal Spirit in the work of
Creation; but when we examine the position which they occupy, it
seems highly probable that they have beyond this a much more
definite signification. In them a sort of localized action is
ascribed to the Spirit--a something very different from the idea
conveyed by the often-repeated phrase, "And God said." What that
something may be it is hard for us to conceive, harder still to
express, but the following considerations may perhaps throw some
glimmering of light upon the matter:--
1. There must be some point in which the Creator comes into
contact, as it were, with His creature--a point at which His Will
first clothes itself in the form of a physical fact--the point to
which all second causes lead up, and at which they lose themselves
in the one first cause, the Will of God. Now this is what all
systems of philosophy require as their starting-point, but it is
entirely out of their unaided reach. But these words supply that
indispensable desideratum.
2. These words come in immediate connexion with the evolution of
light. Light is throughout the Bible intimately connected with the
Deity. It is His chosen emblem. "God is light." It is His abode.
"He dwelleth in the light inaccessible." It is the symbol of His
presence, and the means by which Creation is quickened. "In Him
was life; and the life was the light of men."
Public-domain text, read in full here on John Shaqi.
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