The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of lifeDabney, Virginius
History
The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of life
Dabney, Virginius
Richmond (Va.) -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
It is doubtful whether slavery was ever, at any stage of the world’s
history, wise, from an economical point of view, though it was, of
course, in one aspect, in the interest of humanity, when, at some
prehistoric period, men began to enslave rather than butcher their
prisoners of war. But it seems very clear, that if the conditions of any
society were ever such that its greatest productive force could only be
realized through the restraints and constraints of slavery, then that
slavery must needs have been absolute and pitiless. No half-and-half
system will suffice. Severe and continuous labor is endured by no man
who can avoid it. But labor, continuous and severe, is the price paid by
the great mass of mankind for the mere privilege of being counted in the
census; so terrible is that struggle for existence, of the Darwinian
dispensation, which, whether we be Darwinians or not, we must needs live
under. This, in our dreamland, we quietly ignored. The political
economists are all agreed that from the sharpest toil little more can be
hoped for than the barest support of the toilers; and we were not
ignorant of political economy. But is there not an exception to every
rule? And were we not that exception? In _our_ favored nook, at least,
the cold dicta of science should not hold sway. And so our toilers did
half work,—and got double rations. In one word, we spent more than we
made. And although we could not be brought to see this, it became very
plain when the war came and settled our accounts for us; for I venture
to assert that in April, 1865, the State of Virginia was worth
intrinsically less than when, in 1607, Captain John Smith and his young
gentlemen landed at Jamestown. In other words, there had been going on
for two hundred and fifty years a process the reverse of accumulation.
For that length of time we had been living on our principal,—the native
wealth of the soil. While, in other parts of the country, the struggle
for existence had caused barrenness to bloom, the very rocks to grow
fat, in ours the struggle for ease had converted a garden into something
very like a wilderness. The forests we found had fallen; the rich soil
of many wide districts was washed into the sea, leaving nothing to
represent them; and when the smoke of battle cleared away, we saw a
naked land. It could not have been otherwise. Thoroughly imbued with the
spirit of the nineteenth century, as well as the principles of the
Jeffersonian Democracy, we were entangled in a system of things not
compatible, profitably at least, with either. We could not forget that
our slaves were human. There were ties that we felt in a hundred ways.
We loved this old nurse. We humored that old butler. We indulged, here a
real, there a sham invalid, until, in one word, the thing began to cost
more than it came to, and it was time we shook off the incubus.
Public-domain text, read in full here on John Shaqi.
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