The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of lifeDabney, Virginius
History
The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of life
Dabney, Virginius
Richmond (Va.) -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
But when doubts have their origin in the higher rather than the lower
nature,—when a mind, at once candid and searching, gradually finds
itself forced to question dogmas learned from a mother’s lips,—for this
phase of scepticism, the cure is far more difficult, and rarely radical.
You may mow down the doubts with irresistible logic, they may be crushed
into the very earth by the enormous weight of unanimous opposing
opinion, but they are not dead. Remove the pressure, and the mind
bristles, instantly, with interrogation-points.
“No,” said her kindly pastor, patting her brown hair, “I am far from
thinking that this little head is brainless. The trouble lies in the
opposite direction. Stop thinking about things that are above the reach
of the human mind,—above it, for the very reason that they are of God.
Honestly, now, if we could grasp the meaning of every word in that Bible
of ours, as though it were a human production, would not that, of
itself, prove that it was of man? To be of God is to be inscrutable. Is
not that what a fair mind should expect? Undoubtedly. But my advice to
you is, not to bother your head about such subtleties. Stop thinking,
and go to work. You will find that a panacea worth all the logic in the
world.”
And such Mary found it to be. And her class in the Sunday-school was
soon recognized as the best. And she taught the servants of her mother’s
household, and read to them till they nodded again.
And so, when she went down to spend Christmas in Leicester, after a year
spent in these works of charity, she had forgotten that she had ever
been a doubter. Two months had passed, and she was all at sea again. She
felt that her faith was slipping from beneath her feet. She repeated to
herself, over and over again, the arguments of her pastor; she read and
re-read his books. Their logic seemed irresistible; yet it did not give
her rest. Her head was convinced,—’twas her heart that was in
rebellion. And she was woman enough to know the danger of that.
Faith or love,—which should it be? One cannot serve two masters.
“Nonsense!” said the cheery Alice, one day. “I can imagine now how he
will look, marching to church with your prayer-book in his hand!”
“No, it is not nonsense.”
“Pooh! we shall have him singing in the choir before you have been
married six months.”
Mary laughed (for who could resist the Enchantress?); and Alice, seizing
her advantage, drew picture after picture of the reclaimed Don, each
more ludicrous than the other (throwing in parenthetical glimpses of her
own Charley), till both girls were convulsed with merriment.
“No, Alice,” said Mary, at last, wiping the tears from her eyes, “it is
a very serious matter. Do you know what would happen? _He_ would not be
saved, but _I_ should be lost.”
Public-domain text, read in full here on John Shaqi.
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