The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of lifeDabney, Virginius
History
The story of Don Miff : $b as told by his friend John Bouche Whacker: a symphony of life
Dabney, Virginius
Richmond (Va.) -- Fiction; United States -- History -- Civil War, 1861-1865 -- Fiction
Herr Waldteufel always spent Sunday with us; but my grandfather would
never play on that day. I suppose it would be hardly possible for a man
who has spent several years on the Continent to see anything “sinful” in
music on Sunday; but neither is it possible for any man, even though he
be a philosopher, altogether to evade the pressure of surrounding
convictions. Now, for the solidity—it wouldn’t do to say stolidity—of
our Sabbatarianism, we Virginians may safely defy all rivalry. Virginia
is not only _one_ of the Middle States, she is _the_ middle State of the
Union in many other respects, but especially in her theological
attitude. While, to the north and east of her, religious systems that
have weathered the storms of centuries are rocking to their foundations,
nay, tumbling before our very eyes, undermined by the incessant rush of
opinions ever newer, more radical, more aggressive; and while, to the
southward and westward, we see the instability and recklessness
inseparable from younger communities, the Old Dominion stands immovable
as a rock; believing what she has always believed, and seriously minded
so to believe to the end of time,—astronomy, geology, and biology to
the contrary notwithstanding. Now, of all the religious convictions of
your true Virginian this is the most deeply rooted,—the most
universally accepted,—that man was made for the Sabbath, not the
Sabbath for man. Again: according to our biblical exegesis the word
Sabbath does not really mean Sabbath, but Sunday,—the last day of the
week, that is, being synonymous with the first. Now, as first is the
opposite of last,—mark the geometric cogency of the reasoning,—so is
work the contrary of play. Hence it is clear to us (however others may
laugh) that the commandment forbidding all manner of work on the last
day of the week was really meant to inhibit all manner of play on the
first; _Q. E. D._
I must admit, however, that when, one Sunday, after returning from
church, the Herr opened the piano, “just to try over” the hymns we had
heard, my grandfather made no objection; and then, when his fingers
somehow strayed into a classical andante, the old gentleman either
believed or affected to believe that it was a Teutonic form of religious
music, and called for more. And so, things going from bad to worse, it
came about that in the end we had hours of piano music every Sunday, to
the great scandal of some of our neighbors, who did not fail to hint
that the Herr was an atheist and my grandfather not far from one.
But Mr. Whacker would persist in drawing the line at the fiddle; making
a distinction perfectly intelligible to all true Virginians,—though his
course in this matter ever remained a sore puzzle to the warped and
effete European brain of Herr Wolffgang Amadeus Waldteufel.
Public-domain text, read in full here on John Shaqi.
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