The Story of Dutch PaintingCaffin, Charles H. (Charles Henry)
History
The Story of Dutch Painting
Caffin, Charles H. (Charles Henry)
Painting, Dutch
FERDINAND BOL (1616-1680) in the beginning of his career reproduced the
manner of Rembrandt. His coloring was mellow and enriched by
chiaroscuro. Later, about 1650, the chiaroscuro became less pronounced
and the color insipid. While he is esteemed chiefly for his portraits,
he also treated Biblical subjects, as may be seen by three examples in
the Dresden Gallery and two in the Rijks Museum. The most pleasing of
the Dresden pictures is _Jacob Presented to Pharaoh by Joseph_. There is
a very characteristic look of scrutiny in Pharaoh’s face, while his
jewel-bespangled cloak, with its broad border of white and black fur,
affords a fine mass of scintillating color, juxtaposed to the rich
creamy costume of Joseph and the crimson of the old man’s. The picture,
indeed, presents a very handsome color-scheme, though one may discover a
certain stiffness and theatricality in the gesture of Joseph’s hands.
The accompanying picture, _Rest of the Holy Family during Its Flight
into Egypt_, is over six feet high and suggests a canvas too large for
the material introduced, so that one third of it is filled up with
supernumerary articles, such as a saddle and a basket of tools. One
suspects that the picture may have been intended as a decoration for
some wall-space, as the very large example in the Rijks Museum certainly
was. For this, _Abraham Receiving the Angels_ was one of five panels
painted for a room in a house at Utrecht, the other four being now in
the abbey of Middelburg in Zeeland. A mild reflection of Italian
Renaissance feeling is suggested by the _comme il faut_ disposition of
the angels’ draperies, but their coloring of golden amber is finely
Rembrandtesque; so, too, the glow of the yellowing beech-tree that
spires up into the top of the composition, and the plum-gray velvet of
Abraham’s robe. The picture, in fact, while shallow in its treatment of
the incident, is finely decorative. On the other hand, the _Salome
Dancing before Herod_, a work apparently of Bol’s later period, is an
absurdly bad picture, bright and flimsy in color and entirely trifling
as a study of form.
Public-domain text, read in full here on John Shaqi.
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