Dr. Pusey’s _Commentary_ from which the above quotation is made[25] bears the date 1873, but he appears not to have been acquainted with the important discovery announced no less than six years previously by the distinguished Oriental scholar, Sir H. C. Rawlinson. The discovery to which I allude is a contemporary record on an Assyrian tablet of a solar eclipse which was seen at Nineveh about 24 years after the reputed date of Amos’s prophecy. This tablet had been described by Dr. Hinckes in the British Museum _Report_ for 1854 but its chronological importance had not then been realised. Sir H. Rawlinson[26] speaks of the tablet as a record of or register of the annual archons at Nineveh. He says:—“In the eighteenth year before the accession of Tiglath-Pileser there is a notice to the following effect—‘In the month Sivan an eclipse of the Sun took place’ and to mark the great importance of the event a line is drawn across the tablet although no interruption takes place in the official order of the Eponymes. Here then we have notice of a solar eclipse which was visible at Nineveh which occurred within 90 days of the (vernal) equinox (taking that as the normal commencement of the year) and which we may presume to have been total from the prominence given to the record, and these are conditions which during a century before and after the era of Nabonassar are alone fulfilled by the eclipse which took place on June 15, 763.” This record was submitted to Sir G. B. Airy and Mr. J. R. Hind, and the circumstances of the eclipse were computed by the latter, by the aid of Hansen’s Lunar Tables and Le Verrier’s Solar Tables. The result, when plotted on a map, showed that the shadow line just missed the site of Nineveh, but that a very slight and unimportant deviation from the result of the Tables would bring the shadow over the city of Nineveh where the eclipse was observed, and over Samaria where it was predicted. The identification of this eclipse, both as regards its time and place, has also proved a matter of importance in the revision of Scripture chronology, by lowering, to the extent of 25 years, the reigns of the kings of the Jewish monarchy. The need for this revision is further confirmed, if we assume that the celebrated incident in the life of King Hezekiah, described as the retrogradation of the Sun’s shadow on the dial of Ahaz, is to be interpreted as connected with a partial eclipse of the Sun.