The Story of EclipsesChambers, George F. (George Frederick)
History
The Story of Eclipses
Chambers, George F. (George Frederick)
Eclipses
We will now consider this event, and see what can be made out of it. One
Scripture record (2 Kings xx. 11) is as follows:—“And Isaiah the prophet
cried unto the Lord: and he brought the shadow ten degrees backward, by
which it had gone down in the dial of Ahaz.” This passage has greatly
exercised commentators of all creeds in different ages of the Church;
and the most divergent opinions have been expressed as to what happened.
This has been due to two causes jointly. Not only is the occurrence
incomprehensible, looked at on the surface of the words, but we are
entirely ignorant of the construction of the so-called “dial” of Ahaz,
and have little or no material directly available from outside sources
to enable us to come to a clear and safe conclusion. No doubt, however,
it was a sun-dial, or gnomon of some kind. Bishop Wordsworth lays stress
on the apparent assertion that the miracle was not wrought on any other
dial at Jerusalem except that of Ahaz, the father of Hezekiah, and he
treats as a confirmation of this the statement in 2 Chron. xxxii. 31,
that ambassadors came from Babylon to Jerusalem, being curious to learn
all about “the wonder that had been done in the land” (_i.e._ in the
land of Judah). But there is more taken for granted here than is
necessary, or, as we shall presently see, is justifiable. To begin with,
how do we know that there was any other dial at Jerusalem like that of
Ahaz? But, in point of fact, we must make a new departure altogether,
for it has been suggested (I know not exactly by whom, or when for the
first time) that an eclipse of the Sun, under certain circumstances,
would explain all that happened, and reconcile all that has to be
reconciled. What happened to Hezekiah is thought by many to imply
clearly a miracle, and it may be said that an eclipse of the Sun cannot
be held to be a miracle[27] by the ordinary definition of the word. But,
on the other hand, it certainly might count as such in the eyes of
ignorant spectators, who know nothing of the theory or practice of
eclipses, and who would regard such a thing as quite unforeseen,
unexpected, and alarming. Illustrations of this might be multiplied from
all parts of the world, in all ages of the world’s history.
Public-domain text, read in full here on John Shaqi.
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