The full-length portrait of Cosimo the Elder (1267), the Pater
Patriae (so the flattery of the age hailed the man who said that a
city destroyed was better than a city lost), was painted by Pontormo
from some fifteenth century source, as a companion piece to his
portrait here of Duke Cosimo I. (1270). The admirable portrait of
Lorenzo the Magnificent by Vasari (1269) is similarly constructed from
contemporary materials, and is probably the most valuable thing that
Vasari has left to us in the way of painting. The unfinished picture
by Fra Bartolommeo (1265), representing our Lady enthroned with St.
Anne, the guardian of the Republic, watching over her and interceding
for Florence, while the patrons of the city gather round for her
defence, was intended for the altar in the Sala del Maggior Consiglio
of the Palazzo Vecchio; it is conceived in something of the same
spirit that made the last inheritors of Savonarola's tradition and
teaching fondly believe that Angels would man the walls of Florence,
rather than that she should again fall into the hands of her former
tyrants, the Medici. The great Madonna and Child with four Saints and
two Angels scattering flowers, by Filippino Lippi (1268), was painted
in 1485 for the room in the Palazzo Vecchio in which the Otto di
Pratica held their meetings. The Adoration of the Magi (1257), also by
Filippino Lippi, painted in 1496, apart from its great value as a work
of art, has a curious historical significance; the Magi and their
principal attendants, who are thus pushing forwards to display their
devotion to Our Lady of Florence and the Child whom the Florentines
were to elect their King, are the members of the younger branch of the
Medici, who have returned to the city now that Piero has been
expelled, and are waiting their chance. See how they have already
replaced the family of the elder Cosimo, who occupy this same
position in a similar picture painted some eighteen years before by
Sandro Botticelli, Filippino's master. At this epoch they had
ostentatiously altered their name of Medici and called themselves
Popolani, but were certainly intriguing against Fra Girolamo. The old
astronomer kneeling to our extreme left is the elder Piero Francesco,
watching the adventurous game for a throne that his children are
preparing; the most prominent figure in the picture, from whose head a
page is lifting the crown, is Pier Francesco's son, Giovanni, who will
soon woo Caterina Sforza, the lady of Forlì, and make her the mother
of Giovanni delle Bande Nere; and the precious vessel which he is to
offer to the divine Child is handed to him by the younger Pier
Francesco, the father of Lorenzaccio, that "Tuscan Brutus" whose
dagger was to make Giovanni's grandson, Cosimo, the sole lord of
Florence and her empire.[30]
Public-domain text, read in full here on John Shaqi.
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