The pilaster with Madonna's picture had survived the fire, and the
_Laudesi_ still met round it to sing her praises. But in 1336 the
Signoria proposed to erect a grand new building on the site of the old
loggia, which should serve at once for corn exchange and provide a
fitting oratory for this new and growing cult of the Madonna di
Orsanmichele. The present edifice, half palace and half church, was
commenced in 1337, and finished at the opening of the fifteenth
century. The actual building was in the hands of the Commune, who
delegated their powers to the Arte di Por Sta. Maria or Arte della
Seta. The Parte Guelfa and the Greater Guilds were to see to the
external decoration of the pilasters, upon each of which tabernacles
were made to receive the images of the Saints before which each of the
Arts should come in state, to make offerings on the feasts of their
proper patrons; while the shrine itself, and the internal decorations
of the loggia (as it was still called), were left in the charge and
care of the _Laudesi_ themselves, the Compagnia of Orsanmichele, which
was thoroughly organised under its special captains. It is uncertain
whom the Arte della Seta employed as architect; Vasari says that
Taddeo Gaddi gave the design, others say Orcagna (who worked for the
Laudesi inside), and more recently Francesco Talenti has been
suggested. Benci di Cione and Simone di Francesco Talenti, who also
worked at the same epoch upon the Duomo, were among the architects
employed later. The closing in of the arcades, for the better
protection of the tabernacle, took away the last remnants of its
original appearance as an open loggia; and, shortly before, the corn
market itself was removed to the present Piazza del Grano, and thus
the "Palatium" became the present church. The extremely beautifully
sculptured windows are the work of Simone di Francesco Talenti.
There are fourteen of these little temples or niches, partly belonging
to the Greater and partly to the Lesser Arts. It will be seen that,
while the seven Greater Arts have each their niche, only six out of
the fourteen Minor Arts are represented. Over the niches are _tondi_
with the insignia of each Art. The statues were set up at different
epochs, and are not always those that originally stood here--altered
in one case from significant political motives, in others from the
desire of the guilds to have something more thoroughly up to date--the
rejected images being made over to the authorities of the Duomo for
their unfinished façade, or sent into exile among the friars of Santa
Croce. In 1404 the Signoria decreed that, within ten years from that
date, the Arts who had secured their pilasters should have their
statues in position, on pain of losing the right. But this does not
seem to have been rigidly enforced.
[Illustration: WINDOW OF OR SAN MICHELE]
Public-domain text, read in full here on John Shaqi.
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