The altar of St. Anne at the east end of the left half of the nave is
one of the Republic's thank-offerings for their deliverance from the
tyranny of Walter de Brienne. Public thanksgiving had been held here,
before Our Lady's picture, as early as 1343, while the "Palatium" was
still in building; but in the following year, 1344, at the instance of
the captains of Or San Michele and others, the Signoria decreed that
"for the perpetual memory of the grace conceded by God to the Commune
and People of Florence, on the day of blessed Anne, Mother of the
glorious Virgin, by the liberation of the city and the citizens, and
by the destruction of the pernicious and tyrannical yoke," solemn
offerings should be made on St. Anne's feast day by the Signoria and
the consuls of the Arts, before her statue in Or San Michele, and that
on that day all offices and shops should be closed, and no one be
subject to arrest for debt. The present statue on this votive altar,
representing the Madonna (here perhaps symbolising her faithful city
of Florence) seated on the lap of St. Anne, who is thus protecting her
and her Divine Child, was executed by Francesco da Sangallo in 1526,
and replaces an older group in wood; although highly praised by
Vasari, it will strike most people as not quite worthy of the place or
the occasion. The powerful and expressive head of St. Anne is the best
part of the group.
The beneficent energies of these Laudesi and their captains spread far
beyond the limits of this church and shrine. The great and still
existing company of the Misericordia was originally connected with
them; and the Bigallo for the foundling children was raised by them at
the same time as their Tabernacle here. They contributed generously to
the construction of the Duomo, and decorated chapels in Santa Croce
and the Carmine. Sacchetti and Giovanni Boccaccio were among their
officers; and it was while Boccaccio was serving as one of their
captains in 1350 that they sent a sum of money by his hands to Dante's
daughter Beatrice, in her distant convent at Ravenna. They appear to
have spent all they had in the defence of Florentine liberty during
the great siege of 1529.
Public-domain text, read in full here on John Shaqi.
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