the mountain Adam and Eve stand in the Earthly Paradise, which
symbolises blessedness of this life, the end to which an ideal ruler
is to lead the human race, and the state of innocence to which the
purgatorial pains restore man. Above and around sweep the spheres of
the planets, the lower moving heavens, from which the angelic
influences are poured down upon the Universe beneath their sway.
Thirteen years after this picture was painted, the Duomo saw Giuliano
dei Medici fall beneath the daggers of the Pazzi and their
confederates on Sunday, April 26th, 1478. The bell that rang for the
Elevation of the Host was the signal. Giuliano had been moving round
about the choir, and was standing not far from the picture of Dante,
when Bernardo Baroncelli and Francesco Pazzi struck the first blows.
Lorenzo, who was on the opposite side of the choir, beat off his
assailants with his sword and then fled across into the northern
sacristy, through the bronze gates of Michelozzo and Luca della
Robbia, which Poliziano and the Cavalcanti now closed against the
conspirators. The boy cardinal, Raffaello Sansoni, whose visit to the
Medicean brothers had furnished the Pazzi with their chance, fled in
abject terror into the other sacristy. Francesco Nori, a faithful
friend of the Medici, was murdered by Baroncelli in defending his
masters' lives; he is very probably the bare-headed figure kneeling
behind Giuliano in Botticelli's Adoration of the Magi in the
Uffizi.[43]
[43] The Duomo has fairer memories of the Pazzi, than this deed of
blood and treachery. Their ancestor at the Crusades had carried the
sacred fire from Jerusalem to Florence, and still, on Easter Eve, an
artificial dove sent from the high altar lights the car of fireworks
in the Piazza--the Carro dei Pazzi--in front of the church, in honour
of their name.
Public-domain text, read in full here on John Shaqi.
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