This Brancacci Chapel of the Carmine plays the same part in the
history of painting as the bronze gates of the Baptistery in that of
sculpture. It was in that same eventful year, 1401, of the famous
competition between Ghiberti and Brunelleschi, that the new Giotto was
born--Tommaso, the son of a notary in Castello San Giovanni di
Valdarno. With him, as we saw in chapter iii., the second great epoch
of Italian painting, the Quattrocento, or Epoch of Character, opens.
His was a rare and piquant personality; _persona astrattissima e molto
a caso_, says Vasari, "an absent-minded fellow and very casual."
Intent upon his art, he took no care of himself and thought nothing of
the ordinary needs and affairs of the world, though always ready to do
others a good turn. From his general negligence and untidiness, he was
nicknamed _Masaccio_--"hulking Tom"--which has become one of the most
honourable names in the history of art. The little chapel in which we
now stand and survey his handiwork, or what remains of it, is nothing
less than the birthplace of modern painting. Sculpture had indeed
preceded painting in its return to nature and in its direct study of
the human form, and the influence of Donatello lies as strongly over
all the painters of the Quattrocento. Vasari even states that Masolino
da Panicale (Masolino = "dear little Tom"), Masaccio's master, had
been one of Ghiberti's assistants in the casting of the bronze gates,
but this is questionable; it is possible that he had been Ghiberti's
pupil, though he learned the principles of painting from Gherardo
Starnina, one of the last artists of the Trecento. It was shortly
after 1422 that Masolino commenced this great series of frescoes
setting forth the life of St. Peter; within the next few years
Masaccio continued his work; and, more than half a century later, in
1484, Filippino Lippi took it up where Masaccio had left off, and
completed the series.
Public-domain text, read in full here on John Shaqi.
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