He must see the cows when they come in from the pasture, visit the new-comers in the barn and sheep-house, look for eggs, and give all the horses sugar. The children hang at his heels the whole day. No lessons, no work; only to wander about with their father! In the evening he plays polkas for them, and all day he has been such a good comrade and playfellow that they fall asleep with a pious prayer that father may always stay with them. He stays eight long days, and is joyous as a boy the whole time. He could stand it no longer, it was too much happiness for him. Ekeby was a thousand times worse, but Ekeby lay in the midst of the whirl of events. Oh, how much there was there to dream of and to play of! How could he live separated from the pensioners’ deeds, and from Löfven’s long lake, about which adventure’s wild chase rushed onward? On his own estate everything went on in its calm, wonted way. Everything flourished and grew under the gentle mistress’s care. Every one was happy there. Everything which anywhere else could have caused discord and bitterness passed over there without complaints or pain. Everything was as it should be. If now the master of the house longed to live as pensioner at Ekeby, what then? Does it help to complain of heaven’s sun because it disappears every evening in the west, and leaves the earth in darkness? What is so unconquerable as submission? What is so certain of victory as patience? CHAPTER VI THE WITCH OF DOVRE The witch of Dovre walks on Löfven’s shores. People have seen her there, little and bent, in a leather skirt and a belt of silver plates. Why has she come out of the wolf-holes to a human world? What does the old creature of the mountains want in the green of the valley? She comes begging. She is mean, greedy for gifts, although she is so rich. In the clefts of the mountain she hides heavy bars of white silver; and in the rich meadows far away on the heights feed her great flocks of black cattle with golden horns. Still she wanders about in birch-bark shoes and greasy leather skirt soiled with the dirt of a hundred years. She smokes moss in her pipe and begs of the poorest. Shame on one who is never grateful, never gets enough! She is old. When did the rosy glory of youth dwell in that broad face with its brown greasy skin, in the flat nose and the small eyes, which gleam in the surrounding dirt like coals of fire in gray ashes? When did she sit as a young girl on the mountain-side and answer with her horn the shepherd-boy’s love-songs? She has lived several hundred years. The oldest do not remember the time when she did not wander through the land. Their fathers had seen her old when they were young. Nor is she yet dead. I who write, myself have seen her.