Uncle Eberhard draws a thick stroke under his last line. From the desk’s
innumerable drawers he drags out yellowed, closely scribbled manuscripts,
all the different parts of his great work,—that work which is to carry on
Eberhard Berggren’s name through all time. But just as he has piled up
manuscript on manuscript, and is staring at them in silent rapture, the
door opens, and in walks the young countess.
There she is, the old men’s young mistress,—she whom they wait on and
adore more than grandparents wait on and adore the first grandson. There
she is whom they had found in poverty and in sickness, and to whom they
had now given all the glory of the world, just as the king in the fairy
tale did to the beautiful beggar girl he found in the forest. It is for
her that the horn and violin now sound at Ekeby,—for her everything
moves, breathes, works on the great estate.
She is well again, although still very weak. Time goes slowly for her
alone in the big house, and, as she knows that the pensioners are away,
she wishes to see what it looks like in the pensioners’ wing, that
notorious room.
So she comes softly in and looks up at the whitewashed walls and the
yellow striped bed-curtains, but she is embarrassed when she sees that
the room is not empty.
Uncle Eberhard goes solemnly towards her, and leads her forward to the
great pile of paper.
“Look, countess,” he says; “now my work is ready. Now shall what I have
written go out into the world. Now great things are going to happen.”
“What is going to happen, Uncle Eberhard?”
“Oh, countess, it is going to strike like a thunderbolt, a bolt which
enlightens and kills. Ever since Moses dragged him out of Sinai’s
thunder-cloud and put him on the throne of grace in the innermost
sanctuary of the temple, ever since then he has sat secure, the old
Jehovah; but now men shall see what he is: Imagination, emptiness,
exhalation, the stillborn child of our own brain. He shall sink into
nothingness,” said the old man, and laid his wrinkled hand on the pile of
manuscript. “It stands here; and when people read this, they will have to
believe. They will rise up and acknowledge their own stupidity; they will
use crosses for kindling-wood, churches for storehouses, and clergymen
will plough the earth.”
“Oh, Uncle Eberhard,” says the countess, with a slight shudder, “are you
such a dreadful person? Do such dreadful things stand there?”
“Dreadful!” repeated the old man, “it is only the truth. But we are like
little boys who hide their faces in a woman’s skirt as soon as they meet
a stranger: we have accustomed ourselves to hide from the truth, from the
eternal stranger. But now he shall come and dwell among us, now he shall
be known by all.”
“By all?”
“Not only by philosophers, but by everybody; do you understand, countess,
by everybody.”
“And so Jehovah shall die?”
“He and all angels, all saints, all devils, all lies.”
“Who shall then rule the world?”
Public-domain text, read in full here on John Shaqi.
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