The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Religion
The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Bible. Exodus -- History of Biblical events -- Poetry; Bible. Genesis -- History of Biblical events -- Poetry; Christian poetry, English (Middle)
Al bi ðhuſenz ðiſ folc was told,
Ilc ðhuſent adde a meiſter wold; 3412
And vnder ðiſ tgen[317] ſteres ben,
rulers of hundreds,
Ilc here on hundred to bi-ſen;
Vnder ðis ilc two ſteres wunen,
rulers of fifties,
And vnder hem fif oðere numen; 3416
and rulers of
tens.
Ilc of ðe .v. ſteres-men
Vnder hem welden in ſtere tgen.[317]
An appeal to be
made from the
ruler of ten,
If ymong .x. wurð ogt miſ-don,
Here ſtere rigten [ſulde] ðor-on, 3420
And if he ne mai it rigten wel,
to the ruler of
hundreds,
Taunet iſ meiſter eu_er_ilc del;
And if he rigten it ne can,
and thence to the
superior ruler.
He taune it al hiſ ouer-man, 3424
Ai ſo forð fro man to man,
Til he it here, ðe rigten can;
The final appeal
to be made to
Moses.
If it ne mai or rigted ben,
ſo ſal it cumen to moysen. 3428
These rulers were
to be able men,
god-fearing,
lovers of truth,
and haters of
covetousness.
He bad him cheſen ſtereſ-men
Migti, ðe gode-frigti ben,
ðe ſoð-faſtneſſe lef ben,
And ðe niðing [and] giſcing flen. 3432
[316] MS. ðahankede.
[317] ten?
THE PEOPLE COME TO SINAI.
[Fol. 67.]
Moses accepts the
counsel.
ðiſ red ðhugte moyſes ful god,
And leuelike it under-ſtod.
Ietro wente in-to his lond a-gen;
Al[ſ] he redde, al-ſo gan it ben. 3436
In the third
month of the year
Exodus, and in
the forty-seventh
day after they
left Egypt,
Ðe ðridde moneð in iſ cumen,
To ſynay ðiſ folc iſ numen;
ðe ſeuene and forwerti dai
ðat he nomen fro egipte awei, 3440
the people come
to the desert of
Sinai.
Vnder ðiſ munt he funden ſteden,
And here teldes ðor he deden.
On oðer daiges morgen q_u_ile,
God tauned[318] moyſi q_u_at he wile. 3444
"Sei ðiſ folc ðat nu ðolen,
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account