The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Religion
The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Bible. Exodus -- History of Biblical events -- Poetry; Bible. Genesis -- History of Biblical events -- Poetry; Christian poetry, English (Middle)
Cf. _dore-tree_, Piers Pl. 833, and the phrases "hanged on a _tree_," "the
gallows _tree_," etc. O.E. _Tre_ = _tree_ = wood, beam (and _treen_ =
wooden), still existing in _axle-tree_, _saddle-tree_, etc. The _-wold_ in
_rode-wold_ must therefore = _-tre_ = wood, beam, which we still preserve
in _threshold_. O.E. _threshwald_, _threshwold_ (A.S. _thersc-wald_,
_thyrscwold_). The affix _-wold_ fortunately occurs again in lines 576 and
614 in the word _arche-wold_ = ark-board.
Sexe hundred ger noe was hold,
Quan he dede him in ðe _arche-wold_.—(l. 576.)
Sex hundred ger and on dan olde
Noe ſag ut of ðe _arche-wolde_.—(l. 614.)
A passage in Cædmon's poems furnishes us with the very term _ark-board_ by
which we have rendered _arche-wold_.
"Læd swa ic ðe hate
under _earce-bord_
eaforan þine."
Lead so I thee hete (command)
under the ark-board
thy progeny.
—(l. 23, p. 80.)
"Him þa Noe gewat
swa hine nergand het
under _earce-bord_."
Noah then departed
as him the preserver bad,
under the ark board.
—(l. 4, p. 82.)
259
_Siðen for-les ðat dai is pris_
Afterwards lost that day its honour.
266
_And seli sad fro ðe forwrogt._
And _the_ righteous separated from the wicked (accursed).
_Seli_ constantly occurs in O.E. writers in the sense of _good_, and
_unseli_, with the opposite meaning of _bad_, _wicked_. At first sight it
would appear that the _for_ in _forwrogt_ is the same prefix which we have
in _forbid_, _forsake_, O.E. _for-worth_, "good for nothing;" but
_forwrogt_ in O.E. = overworked, and, hence, fatigued. _Forwrogt_ seems to
be connected with the O.H.Ger. _foruuerget_, cursed; O.E. _weried_, cursed.
The first interpretation, however, is supported by the Goth. verb
_fra-vaurkjan_; Ger. _verwirken_, sündigen.
271
_Ligber he sridde a dere srud._
Lucifer he shrouded (clothed) in dear (precious) shrouds (vestments).
_Ligber_ is evidently _Ligtber_ = Lucifer. It occurs in the Ayenbite, p.
10:—"And verst we willeþ zigge of þe zenne of prede, vor þet wes þe verste
zenne and þe aginninge of alle kueade, for prede brek verst velaȝrede and
ordre, huanne _Liȝtbere_ the angel for his greate vayrhede and his greate
wyt wolde by above þe oþre angeles and him wolde emni to God þet hine zo
vayr an zuo guod hedde ymad."
272-276
And he became in himself proud,
And with that pride upon him waxed envy
That evilly influenced all his conduct;
Then might he no lord tolerate,
That should in any wise control him.
P. 9. l. 275 _ðhauen_ = suffer, endure, tolerate. S.Saxon _ðafen_,
_iðeuen_; O.E. _thave_.
"Þe sexte bede þatt mann bitt
Uppo þe Paterr Nossterr
Þatt iss, þatt Godd ne þole nohht
Ne _þafe_ laþe gastess.
To winnenn oferrhand off uss
Þurrh heore laþe wiless."
Public-domain text, read in full here on John Shaqi.
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