The Story of Greece: Told to Boys and GirlsMacgregor, Mary
History
The Story of Greece: Told to Boys and Girls
Macgregor, Mary
Greece -- History -- Juvenile literature; Mythology, Greek -- Juvenile literature
For the rich plate and splendid ornaments with which the Segestans had
adorned each feast to which the ambassadors had been invited, were
taken secretly from house to house. So that the gold and silver dishes
that dazzled the eyes of the Athenians were always the same, although
they believed that each of their hosts owned the splendid dishes with
which his table was laden.
The sacred treasures of their temples, too, the Segestans pretended
were of gold, while in reality they were of silver.
But the ambassadors were convinced that the people they had visited
were rich, and their report made the Athenians ready to do as
Alcibiades and his party wished. So it was agreed that sixty vessels
should be sent to the help of Segesta.
Nicias, bent as ever on peace, did all he could to hinder the
expedition. But when, in spite of all he could say, the assembly still
determined to send a fleet to Sicily, he persuaded it at least to
increase the number of ships from sixty to a hundred. Nicias himself,
along with Lamachus and Alcibiades, was appointed commander of the
expedition.
But the night before the fleet was to sail a strange event took place.
All over the city, at the corner of streets, in some niche of a public
building, in front of the houses of the citizens, stood statues or
busts of the god Hermes, on short pedestals or pillars.
These figures were reverenced by the Athenians, just as the image
of the Madonna by the roadside or in villages and towns abroad is
worshipped by Roman Catholics.
On the night before the expedition the statues of Hermes were chipped
and broken, so that the god could no longer be recognised.
In the morning as the Athenians went along the streets of the city,
bent on their usual business, these poor defaced images stared them
in the face. Little groups gathered at street corners, before public
buildings, wherever they had been used to see the statues of Hermes. At
first they gazed at their mutilated god in fear, but fear soon changed
to anger.
Who had dared to do this impious thing, they asked one another.
It would surely bring down the wrath of the gods on the Sicilian
expedition.
It was perhaps natural that the people should suspect their favourite
Alcibiades. Was he not often reckless and ever a mischief maker? They
were too excited to remember that he was not likely to do anything to
delay the expedition on which his heart was set.
When he heard that the people thought that he had defaced the images,
Alcibiades demanded to be brought to trial. But no proof had yet been
found of his guilt, and it was decided that the fleet should sail, and
that Alcibiades should go with it.
CHAPTER LXXIII
ALCIBIADES ESCAPES TO SPARTA
A great crowd gathered at the Piræeus to see the fleet set sail for
Sicily. Groups clustered together, talking eagerly of the new empire
that was to be won in the West, and the glory that Athens would gain
from her conquests. It was a noisy, happy crowd.
Public-domain text, read in full here on John Shaqi.
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