In his time, during the fifteenth century, through all Europe, and
especially in Hungary, that man was most respected who had earned
the repute of a distinguished soldier. If any one wished to become
conspicuous amongst his countrymen he had to be, first of all, an able
general and a military hero. According to the views of that day,
only he was looked upon as a true man who was a free man, or, in the
nomenclature of that period, a noble man, but every noble was a born
soldier, and soldiering was both his duty and privilege. Martial merit
was recognized as the only real merit, and military service as the
only honorable occupation. By this means every man had the chance of
becoming the possessor of land, and of acquiring nobility, for bravery
was rewarded by the king with a grant of lands, and with the rank of a
noble. As a consequence wars were longed for by many. The common man
(or as he was then styled, the bondman) hoped to acquire land and to be
created a noble, the noble to add to his landed estate, and to rise in
rank. The more land a noble owned, and the greater the number of his
bondmen, the larger the number of the soldiers he was able to equip,
and the greater the military power wielded by him, the better his
prospects of promotion to a higher position in the state, in society,
and about the person of his king. The first games of childhood were
martial games, and the first tasks of youth were military tasks.
Such, no doubt, had also been the early training of John Hunyadi; by
such means he rose, acquired a large fortune, and was able to support a
great army. In truth, however, there is no information whatever extant
as to his early education, for when he first entered upon the stage of
war, in 1437, he was already an accomplished general. In this year the
Turkish sultan, who was constantly attacking, harassing, and laying
waste the vassal states of Hungary, Bosnia, Servia, Wallachia, and
Bulgaria, turned his arms against Servia. The general of the Hungarian
king met the enemy near the fortress of Semendria, where the decisive
battle was to be fought. During this engagement a knight with a coat of
arms, familiar to no one, made his appearance. A black raven, holding
a gold ring in his beak, was painted on his shield. Never before had
they witnessed fighting as gallant as that of the Raven Knight at the
head of his small troop. He was seen now in one place, now in another,
but wherever he showed himself the enemy either fled before him or
was slain. To the Hungarians it seemed as if the god of war himself
had descended to fight under their banners, and they were seized
with wild enthusiasm. The Turkish general, with the remnant of his
army, fled in dismay, and from this day forward the name of the raven
knight continued to be the terror of Turkish warriors. This mysterious
knight was John Hunyadi. To be sure, men like Pongrácz, Szentmiklóssy,
Thalloczy, or Maróthy, had before this day proved themselves heroes
Public-domain text, read in full here on John Shaqi.
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