The Hungarian army returned in triumph to Buda. Close upon their heels
followed the sultan’s envoy, begging for peace. All he now asked for
was to be let alone in his own country, and he in turn would not molest
Hungary. This was an important concession, for the faith of the sultans
had heretofore been held to forbid them to enter into a parley with,
and still less to entreat peace of, the infidel Christians. But the
sultan had just now a special reason for peace. Half of his empire had
risen in arms against him—the Albanians in Europe and Mohammedan rebels
in Asia. As usual with states based upon violence, the discontented
rose on all sides at the news of the first lost battle. This was the
effect of Hunyadi’s campaign.
The terms of peace offered by the sultan were of the most flattering
and tempting nature. He promised a great deal of money, territory,
mines, and captives. Hunyadi was now in favor of peace; he felt that
he must gather strength. Peace was therefore concluded, the king
swearing by the Gospel and the sultan by the Koran. The ambassadors of
the sultan had hardly left Hungary when Cardinal Julian, the pope’s
nuncio, arrived in the country and declared, in the pontiff’s name, the
oath of Uladislaus, the Hungarian king, to be null and void, adjuring
him, at the same time, by all the saints, to hasten and make use of
this opportunity to annihilate the Turks, and insisting that one so
favorable would never occur again. All Europe’s eyes were upon them,
he added, and all Europe wished to take part in the struggle. And,
indeed, the Christian princes hastened to protest against the peace,
and offered money and soldiers in abundance to continue the war.
Meanwhile news arrived that the Italian naval squadron had appeared in
the Turkish waters to intercept the sultan’s crossing over from Asia
to Europe. It was urged that now had come the time to fall upon the
Turkish empire, which was without a master. The papal nuncio summoned
all his eloquence to prove that the peace concluded with the Turk was
not valid, for the word given to an unbeliever was not binding, and God
did not listen to an oath deposited into pagan hands. “All Europe,” he
continued, “scoffed at this peace, and the honor and martial glory of
the Hungarian nation will be like naught if she persisted in keeping
it. It will disgrace her heroic name.”
Public-domain text, read in full here on John Shaqi.
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