Hunyadi returned to Hungary, and hastened to forget the injury done to
him by the Servian prince; but the Turks he did not forget. In his most
desperate straits he steadily kept before his eyes—the main object of
his life—the ruin of the Turks. In 1453, the child-king, Ladislaus V.,
began his reign; but, although Hunyadi then relinquished his position
as governor of Hungary, he still remained the captain-general of the
country, the commander-in-chief of the army, and as such he missed no
opportunity to injure his arch-enemy.
This same year, 1453, witnessed a most remarkable event in the history
of Europe. Mohammed II., the new sultan, took Constantinople, the
capital of the Greek empire and the gate of Europe, and made it the
capital of his empire. “There is one God in heaven, and one Lord
on earth, and I am that Lord!” exclaimed the sultan on entering
Constantinople. All Europe trembled; Hunyadi alone remained calm and
prepared for war. After a few minor engagements, Turks and Hungarians
stood face to face again near Belgrade in 1456. This fortress was the
gate of Hungary, and the great sultan wanted to get possession of
it. For this purpose he determined to make a supreme effort, feeling
that the seizure of this fortified place would decide the fate of
generations to come. He led over 150,000 men under the walls of that
famous fortress, and hastened to station his ships on the Danube, on
which Belgrade lies, in order to cut off the communication between
the Hungarian army and the garrison, and thus to isolate the latter.
The Hungarian army itself did not number, even now, over 15,000 men,
hardly more than those whom Hunyadi had been able to collect by his own
exertions. Only this time, however, the great captain did not stand
alone, but received great help from another quarter. A monk of magic
eloquence, John Capistrano, who was sent by the pope to the country
to preach a crusade, had, by the irresistible power of his appeals,
collected 60,000 crusaders to assist Hunyadi. These men were armed with
scythes and pole-axes only, and were led by the sound of bells instead
of words of military command; but their fanaticism was quite equal to
that of the Mohammedan Turk.
Public-domain text, read in full here on John Shaqi.
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